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American Literature and Composition

 

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GOTHIC: The word Gothic originally only referred to the Goths, one of the Germanic tribes that helped destroy Rome. Their now-extinct language, also called Gothic, died out completely. The term later came to signify "Germanic," then "medieval," especially in reference to the medieval architecture and art used in Western Europe between 1100 and 1500 CE. (The earlier art and architecture of medieval Europe between 700-1100 CE is known as "Romanesque.") Characteristics of Gothic architecture include the pointed arch and vault, the flying buttress, stained glass, and the use of gargoyles and grotesques fitted into the nooks and crannies unoccupied by images of saints and biblical figures. A grotesque refers to a stone carving of a monstrous or mythical creature either in two dimensions or full-relief, but which does not contain a pipe for transferring rainwater. A gargoyle is a full-relief stone carving with an actual pipe running through it, so that rainwater will flow through it and out of a water-spout in its mouth. Manuscripts from the Gothic period of art likewise have strange monsters and fantastical creatures depicted in the margins of the page, and elaborate vine-work or leaf-work painted along the borders. The term has come to be used much more loosely to refer to gloomy or frightening literature. Contrast with horror story, Gothic literature and Gothic novel (below).

GOTHIC LITERATURE: Poetry, short stories, or novels designed to thrill readers by providing mystery and blood-curdling accounts of villainy, murder, and the supernatural. As J. A. Cuddon suggests, the conventions of gothic literature include wild and desolate landscapes, ancient buildings such as ruined monasteries; cathedrals; castles with dungeons, torture chambers, secret doors, and winding stairways; apparitions, phantoms, demons, and necromancers; an atmosphere of brooding gloom; and youthful, handsome heroes and fainting (or screaming!) heroines who face off against corrupt aristocrats, wicked witches, and hideous monsters. Conventionally, female characters are threatened by powerful or impetuous male figures, and description functions through a metonymy of fear by presenting details designed to evoke horror, disgust, or terror (see Cuddon's discussion, 381-82).

The term Gothic originally was applied to a tribe of Germanic barbarians during the dark ages and their now-extinct language, but eventually historians used it to refer to the gloomy and impressive style of medieval architecture common in Europe, hence "Gothic Castle" or "Gothic Architecture." The term became associated with ghost stories and horror novels because early Gothic novels were often associated with the Middle Ages and with things "wild, bloody, and barbarous of long ago" as J. A. Cuddon puts it in his Dictionary of Literary Terms (381). See Gothic, above, and Gothic novel, below.

GOTHIC NOVEL: A type of romance wildly popular between 1760 up until the 1820s that has influenced the ghost story and horror story. The stories are designed to thrill readers by providing mystery and blood-curdling accounts of villainy, murder, and the supernatural. As J. A. Cuddon suggests, the conventions include wild and desolate landscapes; ancient buildings such as ruined monasteries, cathedrals, and castles with dungeons, torture chambers, secret doors, and winding stairways; apparitions such as phantoms, demons, and necromancers; an atmosphere of brooding gloom; and youthful, handsome heroes and fainting (or screaming!) heroines who face off against corrupt aristocrats, wicked witches, and hideous monsters. Conventionally, female characters are threatened by powerful or impetuous male figures, and description functions through a metonymy of fear by presenting details designed to evoke horror, disgust, or terror (see Cuddon's discussion, 381-82).

The term Gothic originally was applied to a tribe of Germanic barbarians during the dark ages and their now-extinct language, but eventually historians used it to refer to the gloomy and impressive style of medieval architecture common in Europe, hence "Gothic Castle" or "Gothic Architecture." The term became associated with ghost stories and horror novels because early Gothic novels were often associated with the Middle Ages and with things "wild, bloody, and barbarous of long ago" as J. A. Cuddon puts it in his Dictionary of Literary Terms (381). Alternatively, the label gothic may have come about because Horace Walpole, one of the early writers, wrote his works in a faux medieval castle). The best known early example is Horace Walpole's The Castle of Otranto. Later British writers in the Gothic tradition include "Monk" Lewis, Charles Maturin, William Beckford, Ann Radcliffe, and Mary Shelley. American Gothic writers include Charles Brockden Brown, Nathaniel Hawthorne, and Edgar Allan Poe. Famous novels such as Mary Shelley's Frankenstein and Bram Stoker's Dracula are also considered gothic novels. In modern cartoons, Scooby Doo would also fall into the category of mock gothic drama in animated form. Gothic novels are also called gothic romances.

GOTHIC ROMANCE: Another term for a Gothic novel.

 

One of the themes in the film Dead Poets Society is independence vs. conformity--the same theme is in much of the literature we have recently read. Compare and contrast Dead Poets Society to Transcendentalist literature and to real life. Discuss the ideas behind these views of teaching independence, conformity, and man's fundamental outlook on life to children the way John Keating did in the film.  Also, discuss characters in the film or in other pieces of literature that we previously read who seem opposed to the Transcendentalist’s way of thinking.  Who is right or wrong?  What views would need to be followed in an ideal society?  What responsibilities come with teaching children either of these philosophies?

 

 Your paper must be typed, double spaced, and approximately 2 ½ pages long.  It is due Tuesday, February 10, 2009.  Late papers will be accepted as follows:

Wednesday, February 11, 2009 (paper goes down 1 full grade)

Thursday, February 12, 2009 (paper goes down 2 full grades)

Friday, February 13, 2009 (paper goes down 3 full grades)

If you are going out of town and leaving early for break--

you must turn in your paper before Friday, February 13

 No papers accepted after February 13, 2009

For a cast of characters from Dead Poet's Society, visit the following link:  http://www.peterweircave.com/dps/cast.html

 

 

#_______________                                                                                                                                          Name__________________

 

Template for "I Hear _____________ Singing"

 

 In the poem “I Hear America Singing,” Whitman celebrates the diversity of American life, focusing on individuality. This poem is a list poem—Whitman lists or catalogues the people he hears “singing.”  Select the appropriate pronoun from those in parenthesis.  

 

“I Hear ___________ Singing”

 

I hear _________________________________________ singing, the varied carols I hear.

Those of ______________________, each one singing _________________ as it should be

  ____________________________ and ____________________________.

The ________________________ singing (his/hers/theirs) as (he/she/they) _______________________

  (his/her/their) _____________________________ or _____________________________.

The _________________________________________ singing (his/hers/theirs) as (he/she/they) makes

  ready for _________________________, or leaves off _________________________.

The ____________________ singing what belongs to (him/her/them) in (his/her/their)

  ____________________, the ________________________ singing on

  the________________________.

The ___________________________ singing as (he/she/they) sits on (his/her/their)

  ______________________, the _______________________ singing (his/hers/theirs) as (he/

  she/they) _______________________

The _______________________________ song, the ____________________’s on (his/her/their) way in

  the ___________________, or at ____________________ or at __________________.

The ______________________ singing of the_______________________, or of the young

  ______________ at _______________, or of the _______________ or _______________.

Each singing what belongs to him or her and to none else.

The __________________________ what belongs to the _________________________—at

  _____________________ the _____________________ of _____________________.

Singing with open mouths their strong melodious songs.

 

Read the article below.  Defend, refute, or qualify whether or not a student a school should allow a student to turn his/her back to the flag during the national anthem.  Be sure to use methods of persuasion in your essay.  It is due at the end of the hour. 

 Spurning anthem creates rancor

By Tom Pedulla, USA TODAY

PURCHASE, N.Y. — Manhattanville defeated the Merchant Marine Academy 67-51 Tuesday in a Division III women's league playoff game that had little to do with basketball and everything to do with protest and patriotism.

 

To be more specific, it had to do with Toni Smith, who smiled before she turned away and looked down while Manhattanville teammates faced the flag during the national anthem.

 

The senior has done that before every game this season, but her actions a little more than 25 miles from the attack on the World Trade Center only recently gained national attention when a Marine veteran carrying a flag walked onto the court to counter her actions.

 

Tuesday, in her first interview, Smith said she is driven by her "conscience."

"There are many inequalities in this country which people are not aware of," she said. "The rich get richer, the poor get poorer."

 

She dismissed the idea that she might be offering encouragement to Iraq. "I don't think Saddam Hussein is watching me right now," she said.

Opposing coach Michael Murray watched Smith's rejection of the flag with dismay. His assistant, Doug Carter, was not on the bench because he had recently been called to active duty with the National Guard.

"It really hit home," Murray said, "because he's going to fight for our freedom and the flag symbolizes that freedom."

 

Murray, who wore an American flag lapel pin, said of Smith, "Maybe if they had an assistant who had to go off to war, her view might be a bit different."

 

Smith's stand is consistent with her previous behavior. Her bio on the school's Web site includes this favorite quote: "It will be a great day when our schools get all the money they need and the military has to hold a bake sale to buy a bomber." She said in a recent statement that a war "will cause many innocent people, women and children, mothers and babies, to die overseas."

 

Smith's latest protest evoked strong emotions in the crowd of approximately 300 that packed tiny Kennedy Gymnasium. Her introduction brought a mix of cheers and boos. At the completion of the anthem, supporters shouted "To-ni! To-ni!" while others countered with chants of "USA! USA!"

 

The national media turned out for the game, including at least 15 TV cameramen who stood on the court and focused on her during the anthem.

 

Some fans turned their backs on her when she was fouled and shot two free throws in the opening minutes. She appeared not to notice and swished both attempts for two of her four points.

 

Richard Berman, Manhattanville's president, said, "I think it's actually very healthy. I think what you see is a college campus alive with feeling and passion, where many perspectives can be shared with vigor."

 

About 20 military veterans gathered outside the main entrance to campus, waving flags and venting their emotions. Mark Volpe of White Plains, N.Y., suggested Smith is misguided: "She's not turning her back on the government or President Bush. She's turning her back on thousands of Americans who died for the freedoms she enjoys."

 

Four of Smith's teammates distinguished their views from hers by wearing red, white and blue headbands.

 

The victory means another home game for the Valiants, Thursday against Stevens Tech (N.J.)

 

Transcendentalism Notes for Unit Test

Major Authors

Ralph Waldo Emerson-Self-Reliance; Henry David Thoreau-Civil Disobedience, Walden; Margaret Fuller-Memoirs; Walt Whitman-I hear America singing, Leaves of Grass, I sit and look out, Song of myself.

Central Arguments

*Often the transcendentalists disagreed with each other.  On these points they did agree.

1)     1)   The intuitive faculty (as opposed to rationality or sense) is the means for a union of the individual psyche and the world psyche (the Oversoul, life-force, prime mover and God).

2)     2)   An individual is the spiritual center of the universe.  Within the self or the individual are found the clues or the secrets to nature, history and the cosmos. 

3)     3)   The structure of the universe duplicates the structure of the individual self.  All knowledge begins with self-knowledge.

4)     4)   Nature is a living mystery.  It is full of signs.

5)     5)   Virtue and happiness depend upon self-realization.  In order for self-realization to occur one must reconcile the desire to embrace the whole world with the desire to remain unique and separate from the world. 

6)     6)   Transcendentalism is a religious, philosophical and literary movement.

 Some Reasons for the Rise of Transcendentalism

1)     1)   The erosion of Calvinism

2)     2)   The impact of science and technology on the secularization (separation from religion) of modern thinking

3)The impact of European Ideas on Americans traveling abroad

Romanticism

Elements of Romanticism

1)      1)    Frontier: vast expanse, freedom, no geographic limitations

2)      2)    Optimism:  greater than in Europe because of the frontier

3)      3)    Experimentation:  in science and institutions

4)      4)    Mingling of races:  large scale immigration

5)      5)    Growth of industrialization:  north becomes industrial, south remains agricultural

Romantic Subject Matter

1)     1)   The quest for beauty

2)     2)   The use of the far-away and non-normal in

a.    a.   historical perspective: antiquing and interest in the past

b.    b.   characterization and mood: grotesque, Gothicism and a sense of terror or fear

3)     3)   Escapism from American problems

4)     4)   Interest in external nature for itself and beauty

5)     5)   Nature as source for the knowledge of the primitive

6)     6)   Nature as a refuge

7)     7)   Nature as revelation of God to the individual

 Romantic Attitudes

1)    1)  Appeals to imagination; use of the "willing suspension of disbelief."

2)    2)  Stress on emotion rather than reason; optimism, geniality.

3)    3)     Subjectivity: in form and meaning.

Romantic Techniques

1.    1.   Remoteness of settings in time and space.

2.    2.   Improbable plots. 

3.    3.   Inadequate or unlikely characterization.

4.    4.   Authorial subjectivity.

5.    5.   Socially "harmful morality;" a world of "lies."

6.    6.   Organic principle in writing: form rises out of content, non-formal.

7.    7.    Experimentation in new forms: picking up and using obsolete patterns.

8.    8.    Cultivation of the individualized, subjective form of writing.

Realism

Principles Of Realism

bullet1. Insistence upon and defense of "the experienced commonplace".
bullet2. Character more important than plot.
bullet3. Attack upon romanticism and romantic writers.
bullet4. Emphasis upon morality often self-realized and upon an examination of idealism.
bullet5. Concept of realism as a realization of democracy.

Identifying Characteristics Of Realistic Writing

bullet1. The philosophy of Realism is known as "descendental" or non-transcendental. The purpose of writing is to instruct and to entertain. Realists were pragmatic, relativistic, democratic, and experimental.
bullet2. The subject matter of Realism is drawn from "our experience," - it treated the common, the average, the non-extreme, the representative, the probable.
bullet3. The morality of Realism is intrinsic, integral, relativistic - relations between people and society are explored.
bullet4. The style of Realism is the vehicle which carries realistic philosophy, subject matter, and morality. Emphasis is placed upon scenic presentation. There is an objection towards the omniscient point of view.

Realistic Characterization

Realists believe that humans control their destinies; characters act on their environment rather than simply reacting to it. Character is superior to circumstance.

The Use Of Symbolism And Imagery 

The Realists use of symbolism is controlled and limited; they depend more on the use of images.

Realistic Techniques

bullet1. Settings thoroughly familiar to the writer
bullet2. Plots emphasizing the norm of daily experience
bullet3. Ordinary characters, studied in depth
bullet4. Complete authorial objectivity
bullet5. Responsible morality; a world truly reported

 Notes taken from:  PAL Perspectives in American Literature http://www.csustan.edu/english/reuben/pal/chap3/3intro.html

TP-CASTT

Another method of analyzing poetry is the TP-CASTT method of analysis (a close cousin of the method we have been using.)  The following is a breakdown of this method:

Title:               Ponder the title before reading the poem

Paraphrase:     Translate the poem into your own words

Connotation:   Contemplate the poem for meaning beyond the literal level

Attitude:         Observe both the speaker’s and the poet’s attitude (tone).

Shifts:              Note shifts in speakers and attitudes

Title:               Examine the title again, this time on an interpretive level

Theme:           Determine what the poet is saying

 1.       Look at the title and attempt to predict what the poem will be about.

2.       Paraphrase the literal meaning or “plot” of the poem.  A true understanding of the poem must evolve from comprehension of “what’s going on in the poem.”

  3.       For poetry, connotation indicates that students should examine any and all poetic devices, focusing on how such devices contribute to the meaning, the effect, or both of a poem. Students may consider imagery (especially simile, metaphor, personification), symbolism, diction, point of view, and sound devices (alliteration, onomatopoeia, rhythm, and rhyme).

  4.       Having examined the poem’s devices and clues closely, you are ready to explore the multiple attitudes that may be present in the poem.

  5.       Rarely does a poet begin and end the poetic experience in the same place.  Discovery of a poet’s understanding of an experience is critical to the understanding of a poem.  Trace the feelings of the speaker from the beginning to the end, paying particular attention to the conclusion.

  Look for the following to find shifts:

1. Key words (but, yet, however, although)

2. Punctuation (dashes, periods, colons, ellipsis)

3. Stanza division

4. Changes in line or stanza length or both

5. Irony (sometimes irony hides shifts)

6. Effect of structure on meaning

7. Changes in sound (rhyme) may indicate changes in meaning

8. Changes in diction (slang to formal language)

  6.       Examine the title again, this time on an interpretive level.

  7.       Identify the theme by recognizing the human experience, motivation, or condition suggested by the poem.

  First summarize the plot (in writing or orally); next, list the subject or subjects of the poem (moving from literal subjects to abstract concepts such as war, death, discovery); then, to determine what the poet is saying about each subject and write a complete sentence.

  Example:

  Plot: In “Janet Walking” Janet awakens one morning and runs to greet her pet chicken only to discover that a bee had stung and killed the bird. The discovery desolates Janet to such a degree that her father cannot comfort her.

  Subjects: 1. A child’s first experience of death

                 2. loss of a pet

                 3. innocence

  Themes: 1. Children become aware of the inevitability of death and are transformed by the knowledge.

                                    2. The death of innocence is inevitable

 

Persuasive Rhetoric

The Three Appeals of Argument  The Three Appeals of Argument

Aristotle postulated three argumentative appeals: logical, ethical, and emotional. Strong         arguments have a balance of all of three, though logical (logos) is essential for a strong, valid argument. Appeals, however, can also be misused, creating arguments that are not credible. 

 Logical Appeal (logos)

Logical appeal is the strategic use of logic, claims, and evidence to convince an audience of a certain point.  

 When used correctly, logical appeal contains the following elements... 

 

·          Strong, clear claims

·          Reasonable qualifiers for claims

·          Warrants that are valid

·          Clear reasons for claims

·          Strong evidence (facts, statistics, personal experience, expert authority, interviews,           observations, anecdotes)

·          Acknowledgement of the opposition 

 When used poorly, logical appeals may include..

 ·          Over-generalized claims

·          Reasons that are not fully explained or supported

·          Logical fallacies

·          Evidence misused or ignored

·          No recognition of opposing views 

Ethical Appeal (ethos)

Ethical appeal is used to establish the writer as fair, open-minded, honest, and          knowledgeable about the subject matter. The writer creates a sense of him or herself as trustworthy and credible. 

 When used correctly, the writer is seen as…

 ·          Well-informed about the topic

·          Confident in his or her position

·          Sincere and honest

·          Understanding of the reader's concerns and possible objections

·          Humane and considerate 

 When used incorrectly, the writer can be viewed as...

 ·          Unfair or dishonest

·          Distorting or misrepresenting information (biased)

·          Insulting or dismissive of other viewpoints

·          Advocating intolerant ideas 

 Emotional Appeal (pathos) 

Not surprisingly, emotional appeals target the emotions of the reader to create some kind of connection with the writer. Since humans are in many ways emotional creatures, pathos can be a very powerful strategy in argument. For this same reason, however, emotional appeal is often misused...sometimes to intentionally mislead readers or to hide an         argument that is weak in logical appeal. A lot of visual appeal is emotional in nature (think of advertisements, with their powerful imagery, colors, fonts, and symbols). 

 When done well, emotional appeals... 

 ·          Reinforce logical arguments

·          Use diction and imagery to create a bond with the reader in a human way

·          Appeal to idealism, beauty, humor, nostalgia, or pity (or other emotions) in a balanced way

·          Are presented in a fair manner 

 When used improperly, emotional appeals…

 ·          Become a substitute for logic and reason (TV and magazine advertising often relies heavily on emotional rather than logical appeal)

·          Uses stereotypes to pit one group of people against another (propaganda and some political advertising does this)

·          Offers a simple, unthinking reaction to a complex problem

·          Takes advantage of emotions to manipulate (through fear, hate, pity, prejudice, embarrassment, lust, or other feelings) rather than convince credibly 

Effectiveness vs. Credibility 

 Credible (credibility) means an argument is logically sound and well-supported with strong evidence and reasoning. 

 Effective (effectiveness) means an argument works in convincing or persuading its    audience. Many arguments that are effective are also credible. . . but there are also many that aren't. 

 Examples of Logos, Ethos and Pathos

 Logos (Logical)

Let us begin with a simple proposition:  What democracy requires is public debate, not information.  Of course it needs information too, but the kind of information it needs can be generated only by vigorous popular debate.  We do not know what we need to know until we ask the right questions, and we can identify the right questions only by subjecting our ideas about the world to the test of public controversy.  Information, usually seen as the precondition of debate, is beter understood as its by product.  When we get into arguments that focus and fully engage our attention, we become avid seekers of relevant information.  Otherwise, we take in information passively--if we take it in at all.

Christopher Lasch, "The Lost Art of Political Argument"

Ethos (Ethical)

My Dear Fellow Clergymen:

While confined here in Birmingham city jail, I came across your recent statement calling my present activities "unwise and untimely."...Since I feel that you are men of genuine good will and that your criticisms are sincerely set forth, I want to try to answer your statement in what I hope will be patient and reasonable in terms.

    I think I should indicate why I am here in Birmingham, since you have been influenced by the view which argues against "outsiders coming in."...I, along with several members of my staff, am here because I was invited here.  I am here because I have organizational ties here.

    But more basically, I am in Birmingham because injustice is here.  Just as the prophets of the eighth century B.C. left their villages and carried their "thus saith the Lord" far beyond the boundaries of their home towns, and just as the Apostle Paul left his village of Tarsus and carried the gospel of Jesus Christ to the far corners of the Greco-Roman world, so am I compelled to carry the gospel of freedom beyond my own home town.  Like Paul, I must constantly respond to the Macedonian call for aid.

Martin Luther King, Jr. "Letter from Birmingham Jail"

Pathos (Emotional)

For me, commentary on war zones at home and abroad begins and ends with personal reflections.  A few years ago, while watching the news in Chicago, a local news story made a personal connection with me.  The report concerned a teenager who had been shot because he had angered a group of his male peers.  This act of violence caused me to recapture a memory from my own adolescence because of an instructive parallel in my own life with this boy who had been shot.  When I was a teenager some thirty-five years ago in the New York metropolitan area, I wrote a regular column for my high school newspaper.  One week, I wrote a colunm in which I made fun of the fraternities in my high school.  As a result, I elicited the anger of some of the most aggressive teenagers in my high school.  A couple of nights later, a car pulled up in front of my house, and the angry teenagers in the car dumped garbage on the lawn of my house as an act of revenge and intimidation.

James Garbarino "Children in a Violent World: A Metaphysical Perspective

Character Sketch Information

What a Character!

A character sketch informs you about the character in a book. When you write a character

sketch, you want the reader to have a strong mental image of the person including how the

person talks, acts and thinks. This handout is designed to help you write that sketch. It provides

a list of words that can be used to describe a person and a list of the types of things you can

write about.

Adjectives to Describe a Person

bright                interesting           tall                 friendly                     thoughtful

curious             short                     mean             strange                   compassionate

dark                 brave                     talkative        shy                            devious

entertaining     lazy                        caring             plump                     responsible

fair                     helpful                  negative         scruffy                     energetic

frightening       busy                     stubborn          stern                         active

funny                 loving                 daring               quick-tempered     cool

grumpy             lively                     gentle             impatient                 calm

quiet                 cruel                     supportive      irritable                    mysterious

reliable             cunning                 faithful             wise                         prankster

sensible           disorganized         patient           kind                         determined

slim                   smart                     reassuring     stocky                     patient

strong                 cowardly             trustworthy     fickle                        wild

suspicious         honest                 excitable         mischievous          unhappy

weak                  unsmiling             sly                     foolish                   deceitful

serious

Writing a Character Sketch

bullet

Consider the following about your character:

bullet

Gender, age and name

bullet

Appearance

bullet

Physical and personal strengths and weaknesses

bullet

Likes and dislikes

bullet

Feelings and behaviors towards other characters

bullet

Feelings of other characters towards the character

bullet

Feelings of character towards himself/herself

bullet

Personality at the beginning of the novel

bullet

Changes in personality as story progresses

bullet

Your opinion about the character

It is important to include proof from the story to support what you are writing in the

character sketch. If you can’t support it with something from the story, then it doesn’t

belong.

Example of a Character Sketch

    Rowan is a twelve year old boy who lives in the tiny village of Rin. He is small and rather

scrawny for his age. His unkempt, curly brown hair looks like a mop on his tiny face and

his thinness makes him look like a walking skeleton.

   

    The people in the village poke fun of Rowan. The adults call him a weakling because he

never stands up for himself. The children call him a coward because when confronted

with a problem, Rowan always runs away.

 

    Rowan is the gentlest of the children in the village. He is the only child that can

approach any of the farm animals without scaring them away. They trust his soothing

touch and calming voice over the roughness and loudness of the other kids.

 

    Rowan faces the greatest challenge of his life. He possess a special gift that he must

use to save the village from the fierce dragon that lives in the mountain. He starts the

journey afraid of what he might face and worries that he will let the village people down.

After facing and winning over his first test, he grows more confident and stronger so that

by the end of the novel, he has all the strength he needs to face his greatest test, a

face-to-face meeting with the dragon.

 

    Rowan doesn’t deserve to be treated so poorly. It takes all kinds of people to

make the world and everyone can teach us something about how to be a better person.

(http://www.cdli.ca/CITE/twisters_character_sketch_help.pdf)

 

 

 

 

Chapter 12 Scarlet Letter Questions

 

1.  Who do they see after the meteor goes by?

 

2.  What mark did the meteor leave in the sky?  What is the explanation the sexton (in the novel) gives for it?

 

3.  What does Dimmesdale ask Hester about Chillingworth?  How does he feel about Chillingworth?

 

4.  When Dimmesdale asks Pearl why she "mocks" him, what does Pearl say?

 

5.  What does the sexton (in the novel) find and return to Dimmesdale? 

 

6.  How does the sexton (in the novel) say it got there?

 

7.  How was Dimmesdale's sermon the next day after the platform?  Explain.

 

8.  Is Dimmesdale any closer to confession or repentance?   Explain your answer.

 

9/30/08 In Class Persuasive Impromptu Essay

Here is what an A+ essay contains:  1. The essay shows a clear understanding of the task. 2.  The essay takes a position on the. 3.  The essay addresses different views on the issue, or responds to counter-arguments (the other side) to the writer's position. 4.  The ideas are well developed, specific, and logical. 5.  A clear focus on the issue in the prompt is maintained. 6.  The essay is well organized and clear.  7.  The introduction and conclusion are effective, clear, and well developed. It doesn’t start with the thesis statement or complex thesis nor although statement.  8.  The essay shows a good command of language. 9.  There are few, if any, errors to distract the reader.

Remember:  Do not start your paper with your thesis or a complex thesis.  If your social studies teacher asks you to do this---do it in social studies—not in English and not on the English writing portion of the ACT.  Also, DO NOT use in conclusion, I believe, in my opinion, or I think.  These are unnecessary and cliché expressions.  They will bring your grade DOWN!  

Sample Intro: 

            Several public schools around the country now require students to wear uniforms.  This idea has been discussed in the Grosse Pointe Public Schools.  At this time, students are not required to wear uniforms; they must simply abide by the dress code.  The Grosse Pointe school district should not adopt a uniform policy.         thesis

 Sample Conclusion:

            There is no need for uniforms in the Grosse Pointe Public Schools.  Students generally abide by the dress code.  There are no gang problems, and students appreciate the freedom to express themselves through their clothing.  If the school starts forcing kids to dress alike, they are robbing them of the rights our forefathers fought to maintain, including life, liberty and the pursuit of happiness.          clincher

 On a sheet of loose leaf paper, write a persuasive essay supporting your opinion on the topic below.  It is due at the end of the hour.  It will be graded.  Write on one side of the paper only.  You may use pen or pencil, and you may skip lines if you choose, however you are not required to do so.

TOPIC:  Educators debate extending high school to five years because of increasing demands on students from employers and colleges to participate in extracurricular activities and community service in addition to having high grades. Some educators support extending high school to five years because they think students need more time to achieve all that is expected of them. Other educators do not support extending high school to five years because they think students would lose interest in school and attendance would drop in the fifth year. In your opinion, should high school be extended to five years?

In your essay, take a position on this question. You may write about either one of the two points of view given, or you may present a different point of view on this question. Use specific reasons and examples to support your position.

 

Quick Overview and Calendar

 

Wednesday, May 21    Read Chapter 7

Thursday, May 22        Read Chapter 8

Friday, May 23             Read Chapter 9

Monday, May 24          Memorial Day--No School

Tuesday, May 25          GG Final Paper Due and Final Test

Wednesday, May 26    Death Of A Salesman (DOAS) Begins!

Thursday, May 27        Continue DOAS

Friday, May 28              Continue DOAS

 

Great Gatsby Final Paper

Choose one of the following topics and write an essay addressing it.  Be sure to use specific examples from the novel to support your ideas.  Also, be sure to cite the page number of the examples you use (parenthetical documentation). 

bullet

Choose one character you think is vital to the novel.  Why is this character’s presence crucial to plot development?

 

bullet

Discuss the various symbols Fitzgerald uses in the novel.  How does he use symbolism to emphasize the theme?

 

bullet

How do the minor conflicts in the novel contribute to the greater conflict?  In addition, what does it reveal about the characters?

 

The Great Gatsby Journal

While reading this novel, you will keep a journal, and you will have to create an original title for each chapter.

The journal will have one entry for each of the nine chapters.

The journal for each chapter is due the day after it is assigned and read 

The format for each entry is as follows:

  1. For each chapter, select a character focus. This must be a different character for each entry and there may be no character repeats. It should be a character who has a prominent role in the chapter or else the rest of the entry’s requirements will be difficult to do.
  2. Identify the character.
  3. Choose a quote that you think best represents the character and explain its significance.  (Be sure to cite the page number!)
  4. Describe his/her best and worst qualities.
  5. In a paragraph describe the character’s role in the novel.
  6. Write a five sentence chapter summary from the perspective of the character you’ve chosen for each chapter.   Feel free to use the format sheet below.

Chapter_________ Journal

 Original Title For Chapter__________________________________________________

 Character________________________________________________________________

 Page #_______ Quote:_____________________________________________________

 ________________________________________________________________________

 ________________________________________________________________________

 Explanation of Quote___________________________________________________ 

________________________________________________________________________

 ________________________________________________________________________

 ________________________________________________________________________ 

________________________________________________________________________

 Best Qualities:____________________________________________________________

  _______________________________________________________________________

Worst Qualities:__________________________________________________________ 

________________________________________________________________________

 Character's role in novel:__________________________________________________

 ________________________________________________________________________ 

________________________________________________________________________ 

________________________________________________________________________

________________________________________________________________________

________________________________________________________________________

Five Sentence Summary from chosen character’s view point:____________________

 ________________________________________________________________________

 ________________________________________________________________________

 ________________________________________________________________________

 ________________________________________________________________________

 ________________________________________________________________________

 ________________________________________________________________________

 ________________________________________________________________________

 

TP-CASTT

Another method of analyzing poetry is the TP-CASTT method of analysis (a close cousin of the method we have been using.)  The following is a breakdown of this method:

Title:               Ponder the title before reading the poem

Paraphrase:     Translate the poem into your own words

Connotation:   Contemplate the poem for meaning beyond the literal level

Attitude:         Observe both the speaker’s and the poet’s attitude (tone).

Shifts:              Note shifts in speakers and attitudes

Title:               Examine the title again, this time on an interpretive level

Theme:           Determine what the poet is saying

 1.       Look at the title and attempt to predict what the poem will be about.

2.       Paraphrase the literal meaning or “plot” of the poem.  A true understanding of the poem must evolve from comprehension of “what’s going on in the poem.”

  3.       For poetry, connotation indicates that students should examine any and all poetic devices, focusing on how such devices contribute to the meaning, the effect, or both of a poem. Students may consider imagery (especially simile, metaphor, personification), symbolism, diction, point of view, and sound devices (alliteration, onomatopoeia, rhythm, and rhyme).

  4.       Having examined the poem’s devices and clues closely, you are ready to explore the multiple attitudes that may be present in the poem.

  5.       Rarely does a poet begin and end the poetic experience in the same place.  Discovery of a poet’s understanding of an experience is critical to the understanding of a poem.  Trace the feelings of the speaker from the beginning to the end, paying particular attention to the conclusion.

  Look for the following to find shifts:

1. Key words (but, yet, however, although)

2. Punctuation (dashes, periods, colons, ellipsis)

3. Stanza division

4. Changes in line or stanza length or both

5. Irony (sometimes irony hides shifts)

6. Effect of structure on meaning

7. Changes in sound (rhyme) may indicate changes in meaning

8. Changes in diction (slang to formal language)

  6.       Examine the title again, this time on an interpretive level.

  7.       Identify the theme by recognizing the human experience, motivation, or condition suggested by the poem.

  First summarize the plot (in writing or orally); next, list the subject or subjects of the poem (moving from literal subjects to abstract concepts such as war, death, discovery); then, to determine what the poet is saying about each subject and write a complete sentence.

  Example:

  Plot: In “Janet Walking” Janet awakens one morning and runs to greet her pet chicken only to discover that a bee had stung and killed the bird. The discovery desolates Janet to such a degree that her father cannot comfort her.

  Subjects: 1. A child’s first experience of death

                 2. loss of a pet

                 3. innocence

  Themes: 1. Children become aware of the inevitability of death and are transformed by the knowledge.

                                    2. The death of innocence is inevitable

 

In Class Coming of Age in Mississippi Poem Assignment

 

You must assume the identity of one of the people in Anne Moody's story "Coming of Age in Mississippi.  You need to write a poem using one of the assigned rhyme schemes and include the literary elements listed:  metaphor, simile, imagery, hyperbole, onomatopoeia.

 

Rhyme Schemes Choices:

 

#1                        #2                    #3                    #4                #5

a                            a                        a                    a                    a

b                            a                        b                    a                    b

a                            b                        a                    a                    c

b                            b                        b                    a                    d

 

c                            c                        c                    b                     e

d                           c                        d                    b                    f                      

c                            d                        c                    b                    g

d                            d                        d                   b                    h

            

e                           e                        a                    c                       i

f                            e                        b                    c                       j

e                            f                        c                    c                        k

f                            f                        d                    c                        l

 

 

American Literature – Final Projects

(each student was assigned a specific project--they do not choose their own)

Due date: April 18, 2008

 The Adventures of Huckleberry Finn License Plate

Task:

You are to create a “personalized” license plate from the novel The Adventures of Huckleberry Finn.  It must be accompanied by a one page double spaced paper explaining your selection and its relevance to the novel.

You may use:

A character to be the focus of your license plate.  For example, you could use “RVRRBL” – River Rebel – to describe Huck. 

A theme that we talked about in class (education, religion, society, slavery/racism, parenting, trust).  If you choose a theme, it must be relevant to the novel.  For example, you could use “MRLCMPAS” to describe the idea of moral education as opposed to intellectual intelligence.

Your license plate must have:

A license plate message ( I have given examples above).

A design.  Your license plate should be decorated to fit your message.  You may leave room to design a license plate frame or registration sticker.  The license plate must be colored. 

The layout of your license plate must look like an actual license plate.  You may want to go to the website listed below for assistance creating the license plate, however, you may create your own by hand as well.

http://www.acme.com/licensemaker/licensemaker.cgi?state=

You may not use any of the ideas that I have presented above.

* Your writing must be typed.

You will be graded on:

Neatness/Layout – 5 points

 Relevance / Creativity of Message – 7.5 points

 Explanation (one page double spaced typed) – 12.5 points

The Adventures of Huckleberry Finn Newspaper Front Page

Task:

 Develop the front page of a newspaper using the novel The Adventures of Huckleberry Finn

 Your newspaper must have:

bulletA name (you must “name” the newspaper). The title of the newspaper must be relevant to the novel.  You may use a town name from the novel itself (ex. Jackson Island Issue).
bulletAn article that involves one of the themes we have talked about in class (education, religion, society, slavery/racism, parenting, trust).  For example, you could use the “slavery” theme to write “Local Black Man Travels with Dead Boy to Escape Slavery”.
bulletA photo or graphic image that is relevant to the story you are writing.  
bulletThe layout and writing style of your newspaper must resemble that of an actual newspaper.

* Your writing must be typed.

You will be graded on:

Content – 10 points

Conventions (including spelling /grammar/style) – 5 points

Layout – 5 points

Neatness / Layout – 2.5 points

Photo/Graphic – 2.5 points

The Adventures of Huckleberry Finn Letter

Task:

You are going to write a letter assuming the persona of one of the characters from the novel.  You will be writing to another character in the story.  The purpose of the letter should be clear.  This is not meant to be a “hi, how are you?  Chat with you later,” kind of letter.  Be sure you maintain the characters form of dialect and character traits. 

For example, you could choose to write a letter from Huck to Widow Douglas explaining why he faked his death.

In your letter:

You must make it clear who is writing the letter and to whom it is written.

 You must follow the formal format of an actual letter (including salutation, paragraphs, closing).

 You must have a clear focus or explanation as to why your character is writing the letter. 

 You must include details from the novel.

 The letter must be typed and double spaced. 

You will be graded on:

 Content           15 points

 Mechanics/Conventions (including spelling/grammar) – 5 points

 Layout of the Letter – 2.5 points

 Neatness / Creativity – 2.5 points

 

Chapter I.
Of Our Spiritual Strivings
 
        O water, voice of my heart, crying in the sand,
          All night long crying with a mournful cry,
        As I lie and listen, and cannot understand
            The voice of my heart in my side or the voice of the sea,
          O water, crying for rest, is it I, is it I?
            All night long the water is crying to me.

        Unresting water, there shall never be rest
          Till the last moon droop and the last tide fail,
        And the fire of the end begin to burn in the west;
            And the heart shall be weary and wonder and cry like the sea,
          All life long crying without avail,
            As the water all night long is crying to me.
                ARTHUR SYMONS.
  
BETWEEN me and the other world there is ever an unasked question: unasked by some through feelings of delicacy; by others through the difficulty of rightly framing it. All, nevertheless, flutter round it. They approach me in a half-hesitant sort of way, eye me curiously or compassionately, and then, instead of saying directly, How does it feel to be a problem? they say, I know an excellent colored man in my town; or, I fought at Mechanicsville; or, Do not these Southern outrages make your blood boil? At these I smile, or am interested, or reduce the boiling to a simmer, as the occasion may require. To the real question, How does it feel to be a problem? I answer seldom a word.    1
  And yet, being a problem is a strange experience,—peculiar even for one who has never been anything else, save perhaps in babyhood and in Europe. It is in the early days of rollicking boyhood that the revelation first bursts upon one, all in a day, as it were. I remember well when the shadow swept across me. I was a little thing, away up in the hills of New England, where the dark Housatonic winds between Hoosac and Taghkanic to the sea. In a wee wooden schoolhouse, something put it into the boys’ and girls’ heads to buy gorgeous visiting-cards—ten cents a package—and exchange. The exchange was merry, till one girl, a tall newcomer, refused my card,—refused it peremptorily, with a glance. Then it dawned upon me with a certain suddenness that I was different from the others; or like, mayhap, in heart and life and longing, but shut out from their world by a vast veil. I had thereafter no desire to tear down that veil, to creep through; I held all beyond it in common contempt, and lived above it in a region of blue sky and great wandering shadows. That sky was bluest when I could beat my mates at examination-time, or beat them at a foot-race, or even beat their stringy heads. Alas, with the years all this fine contempt began to fade; for the worlds I longed for, and all their dazzling opportunities, were theirs, not mine. But they should not keep these prizes, I said; some, all, I would wrest from them. Just how I would do it I could never decide: by reading law, by healing the sick, by telling the wonderful tales that swam in my head,—some way. With other black boys the strife was not so fiercely sunny: their youth shrunk into tasteless sycophancy, or into silent hatred of the pale world about them and mocking distrust of everything white; or wasted itself in a bitter cry, Why did God make me an outcast and a stranger in mine own house? The shades of the prison-house closed round about us all: walls strait and stubborn to the whitest, but relentlessly narrow, tall, and unscalable to sons of night who must plod darkly on in resignation, or beat unavailing palms against the stone, or steadily, half hopelessly, watch the streak of blue above.    2
  After the Egyptian and Indian, the Greek and Roman, the Teuton and Mongolian, the Negro is a sort of seventh son, born with a veil, and gifted with second-sight in this American world,—a world which yields him no true self-consciousness, but only lets him see himself through the revelation of the other world. It is a peculiar sensation, this double-consciousness, this sense of always looking at one’s self through the eyes of others, of measuring one’s soul by the tape of a world that looks on in amused contempt and pity. One ever feels his two-ness,—an American, a Negro; two souls, two thoughts, two unreconciled strivings; two warring ideals in one dark body, whose dogged strength alone keeps it from being torn asunder.    3
  The history of the American Negro is the history of this strife,—this longing to attain self-conscious manhood, to merge his double self into a better and truer self. In this merging he wishes neither of the older selves to be lost. He would not Africanize America, for America has too much to teach the world and Africa. He would not bleach his Negro soul in a flood of white Americanism, for he knows that Negro blood has a message for the world. He simply wishes to make it possible for a man to be both a Negro and an American, without being cursed and spit upon by his fellows, without having the doors of Opportunity closed roughly in his face.    4
  This, then, is the end of his striving: to be a co-worker in the kingdom of culture, to escape both death and isolation, to husband and use his best powers and his latent genius. These powers of body and mind have in the past been strangely wasted, dispersed, or forgotten. The shadow of a mighty Negro past flits through the tale of Ethiopia the Shadowy and of Egypt the Sphinx. Throughout history, the powers of single black men flash here and there like falling stars, and die sometimes before the world has rightly gauged their brightness. Here in America, in the few days since Emancipation, the black man’s turning hither and thither in hesitant and doubtful striving has often made his very strength to lose effectiveness, to seem like absence of power, like weakness. And yet it is not weakness,—it is the contradiction of double aims. The double-aimed struggle of the black artisan—on the one hand to escape white contempt for a nation of mere hewers of wood and drawers of water, and on the other hand to plough and nail and dig for a poverty-stricken horde—could only result in making him a poor craftsman, for he had but half a heart in either cause. By the poverty and ignorance of his people, the Negro minister or doctor was tempted toward quackery and demagogy; and by the criticism of the other world, toward ideals that made him ashamed of his lowly tasks. The would-be black savant was confronted by the paradox that the knowledge his people needed was a twice-told tale to his white neighbors, while the knowledge which would teach the white world was Greek to his own flesh and blood. The innate love of harmony and beauty that set the ruder souls of his people a-dancing and a-singing raised but confusion and doubt in the soul of the black artist; for the beauty revealed to him was the soul-beauty of a race which his larger audience despised, and he could not articulate the message of another people. This waste of double aims, this seeking to satisfy two unreconciled ideals, has wrought sad havoc with the courage and faith and deeds of ten thousand thousand people,—has sent them often wooing false gods and invoking false means of salvation, and at times has even seemed about to make them ashamed of themselves.    5
  Away back in the days of bondage they thought to see in one divine event the end of all doubt and disappointment; few men ever worshipped Freedom with half such unquestioning faith as did the American Negro for two centuries. To him, so far as he thought and dreamed, slavery was indeed the sum of all villainies, the cause of all sorrow, the root of all prejudice; Emancipation was the key to a promised land of sweeter beauty than ever stretched before the eyes of wearied Israelites. In song and exhortation swelled one refrain—Liberty; in his tears and curses the God he implored had Freedom in his right hand. At last it came,—suddenly, fearfully, like a dream. With one wild carnival of blood and passion came the message in his own plaintive cadences:—
        “Shout, O children!
        Shout, you’re free!
        For God has bought your liberty!”
   6
  Years have passed away since then,—ten, twenty, forty; forty years of national life, forty years of renewal and development, and yet the swarthy spectre sits in its accustomed seat at the Nation’s feast. In vain do we cry to this our vastest social problem:—
        “Take any shape but that, and my firm nerves
        Shall never tremble!”
   7
  The Nation has not yet found peace from its sins; the freedman has not yet found in freedom his promised land. Whatever of good may have come in these years of change, the shadow of a deep disappointment rests upon the Negro people,—a disappointment all the more bitter because the unattained ideal was unbounded save by the simple ignorance of a lowly people.    8
  The first decade was merely a prolongation of the vain search for freedom, the boon that seemed ever barely to elude their grasp,—like a tantalizing will-o’-the-wisp, maddening and misleading the headless host. The holocaust of war, the terrors of the Ku-Klux Klan, the lies of carpet-baggers, the disorganization of industry, and the contradictory advice of friends and foes, left the bewildered serf with no new watchword beyond the old cry for freedom. As the time flew, however, he began to grasp a new idea. The ideal of liberty demanded for its attainment powerful means, and these the Fifteenth Amendment gave him. The ballot, which before he had looked upon as a visible sign of freedom, he now regarded as the chief means of gaining and perfecting the liberty with which war had partially endowed him. And why not? Had not votes made war and emancipated millions? Had not votes enfranchised the freedmen? Was anything impossible to a power that had done all this? A million black men started with renewed zeal to vote themselves into the kingdom. So the decade flew away, the revolution of 1876 came, and left the half-free serf weary, wondering, but still inspired. Slowly but steadily, in the following years, a new vision began gradually to replace the dream of political power,—a powerful movement, the rise of another ideal to guide the unguided, another pillar of fire by night after a clouded day. It was the ideal of “book-learning”; the curiosity, born of compulsory ignorance, to know and test the power of the cabalistic letters of the white man, the longing to know. Here at last seemed to have been discovered the mountain path to Canaan; longer than the highway of Emancipation and law, steep and rugged, but straight, leading to heights high enough to overlook life.    9
  Up the new path the advance guard toiled, slowly, heavily, doggedly; only those who have watched and guided the faltering feet, the misty minds, the dull understandings, of the dark pupils of these schools know how faithfully, how piteously, this people strove to learn. It was weary work. The cold statistician wrote down the inches of progress here and there, noted also where here and there a foot had slipped or some one had fallen. To the tired climbers, the horizon was ever dark, the mists were often cold, the Canaan was always dim and far away. If, however, the vistas disclosed as yet no goal, no resting-place, little but flattery and criticism, the journey at least gave leisure for reflection and self-examination; it changed the child of Emancipation to the youth with dawning self-consciousness, self-realization, self-respect. In those sombre forests of his striving his own soul rose before him, and he saw himself,—darkly as through a veil; and yet he saw in himself some faint revelation of his power, of his mission. He began to have a dim feeling that, to attain his place in the world, he must be himself, and not another. For the first time he sought to analyze the burden he bore upon his back, that dead-weight of social degradation partially masked behind a half-named Negro problem. He felt his poverty; without a cent, without a home, without land, tools, or savings, he had entered into competition with rich, landed, skilled neighbors. To be a poor man is hard, but to be a poor race in a land of dollars is the very bottom of hardships. He felt the weight of his ignorance,—not simply of letters, but of life, of business, of the humanities; the accumulated sloth and shirking and awkwardness of decades and centuries shackled his hands and feet. Nor was his burden all poverty and ignorance. The red stain of bastardy, which two centuries of systematic legal defilement of Negro women had stamped upon his race, meant not only the loss of ancient African chastity, but also the hereditary weight of a mass of corruption from white adulterers, threatening almost the obliteration of the Negro home.   10
  A people thus handicapped ought not to be asked to race with the world, but rather allowed to give all its time and thought to its own social problems. But alas! while sociologists gleefully count his bastards and his prostitutes, the very soul of the toiling, sweating black man is darkened by the shadow of a vast despair. Men call the shadow prejudice, and learnedly explain it as the natural defence of culture against barbarism, learning against ignorance, purity against crime, the “higher” against the “lower” races. To which the Negro cries Amen! and swears that to so much of this strange prejudice as is founded on just homage to civilization, culture, righteousness, and progress, he humbly bows and meekly does obeisance. But before that nameless prejudice that leaps beyond all this he stands helpless, dismayed, and well-nigh speechless; before that personal disrespect and mockery, the ridicule and systematic humiliation, the distortion of fact and wanton license of fancy, the cynical ignoring of the better and the boisterous welcoming of the worse, the all-pervading desire to inculcate disdain for everything black, from Toussaint to the devil,—before this there rises a sickening despair that would disarm and discourage any nation save that black host to whom “discouragement” is an unwritten word.   11
  But the facing of so vast a prejudice could not but bring the inevitable self-questioning, self-disparagement, and lowering of ideals which ever accompany repression and breed in an atmosphere of contempt and hate. Whisperings and portents came borne upon the four winds: Lo! we are diseased and dying, cried the dark hosts; we cannot write, our voting is vain; what need of education, since we must always cook and serve? And the Nation echoed and enforced this self-criticism, saying: Be content to be servants, and nothing more; what need of higher culture for half-men? Away with the black man’s ballot, by force or fraud,—and behold the suicide of a race! Nevertheless, out of the evil came something of good,—the more careful adjustment of education to real life, the clearer perception of the Negroes’ social responsibilities, and the sobering realization of the meaning of progress.   12
  So dawned the time of Sturm und Drang: storm and stress to-day rocks our little boat on the mad waters of the world-sea; there is within and without the sound of conflict, the burning of body and rending of soul; inspiration strives with doubt, and faith with vain questionings. The bright ideals of the past,—physical freedom, political power, the training of brains and the training of hands,—all these in turn have waxed and waned, until even the last grows dim and overcast. Are they all wrong,—all false? No, not that, but each alone was over-simple and incomplete,—the dreams of a credulous race-childhood, or the fond imaginings of the other world which does not know and does not want to know our power. To be really true, all these ideals must be melted and welded into one. The training of the schools we need to-day more than ever,—the training of deft hands, quick eyes and ears, and above all the broader, deeper, higher culture of gifted minds and pure hearts. The power of the ballot we need in sheer self-defence,—else what shall save us from a second slavery? Freedom, too, the long-sought, we still seek,—the freedom of life and limb, the freedom to work and think, the freedom to love and aspire. Work, culture, liberty,—all these we need, not singly but together, not successively but together, each growing and aiding each, and all striving toward that vaster ideal that swims before the Negro people, the ideal of human brotherhood, gained through the unifying ideal of Race; the ideal of fostering and developing the traits and talents of the Negro, not in opposition to or contempt for other races, but rather in large conformity to the greater ideals of the American Republic, in order that some day on American soil two world-races may give each to each those characteristics both so sadly lack. We the darker ones come even now not altogether empty-handed: there are to-day no truer exponents of the pure human spirit of the Declaration of Independence than the American Negroes; there is no true American music but the wild sweet melodies of the Negro slave; the American fairy tales and folk-lore are Indian and African; and, all in all, we black men seem the sole oasis of simple faith and reverence in a dusty desert of dollars and smartness. Will America be poorer if she replace her brutal dyspeptic blundering with light-hearted but determined Negro humility? or her coarse and cruel wit with loving jovial good-humor? or her vulgar music with the soul of the Sorrow Songs?   13
  Merely a concrete test of the underlying principles of the great republic is the Negro Problem, and the spiritual striving of the freedmen’s sons is the travail of souls whose burden is almost beyond the measure of their strength, but who bear it in the name of an historic race, in the name of this the land of their fathers’ fathers, and in the name of human opportunity.

 

*    *    *

  14
  And now what I have briefly sketched in large outline let me on coming pages tell again in many ways, with loving emphasis and deeper detail, that men may listen to the striving in the souls of black folk.

 

 

Biography Number 1
W. E. B. Du Bois

Du Bois, Prof. W. E. B. J. E. Purdy (dates unknown). Photograph, 1904. LC-USZ62-28485.
William Edward Burghardt Du Bois was born in Massachusetts in 1868, the year Congress guaranteed male black suffrage. Du Bois was graduated from Fisk University and Harvard University and studied two years at the University of Berlin. He was the first black American to receive the degree of doctor of philosophy from Harvard.
Du Bois founded the Niagara Movement -- a group of African-American leaders committed to an active struggle for racial equality. Du Bois was a founder of the National Association for the Advancement of Colored People and edited its journal, Crisis, for many years.
A brilliant writer and speaker, Du Bois was the outstanding African-American intellectual of his time. His The Philadelphia Negro (1899) was the first sociological study of African-Americans. In The Souls of Black Folk (1903), Du Bois took a forceful stand against Booker T. Washington's policy of accommodation, calling instead for "ceaseless agitation and insistent demand for equality," and the "use of force of every sort: moral suasion, propaganda, and where possible even physical resistance."



Biography Number 2
By Jennifer Wager, 1994

Born on February 23, 1868 to Mary Silvina and Alfred Du Bois, William Edward Burghardt Du Bois was raised in a small but long established Black community in Great Barrington, Massachusetts. An avid student, Du Bois was published in the community's newspaper by the age of fourteen. He graduated from high school early and enrolled at Fisk University. Upon receiving his bacccalaureate degree, Du Bois accepted a scholarship at the University of Berlin, where he studied for two years. Following this, he went to Harvard, where he received his doctoral degree, being the first African American to do so. His dissertation, approved in 1895, was published as The Suppression of the African Slave Trade to the United States of America, 1638-1870. Regarded as a masterpiece of historiography, this work remains an outstanding example of Du Bois' scholarship.
By the turn of the century, Dr. Du Bois was on his way to becoming a career academician. From 1894 to 1896, Du Bois served as professor of Greek and Latin at Wilberforce University in Ohio. After his term was completed, he accepted a position at the University of Pennsylvania, as an assistant instructor teaching sociology. It is of course during this time that he conducted the research for his landmark work, Philadelphia Negro (1899). It was characteristic of the times that Du Bois was not allowed to stay on the segregated campus. In 1896, Du Bois married Nina Gomer, who would later bear him two children, Burghardt (who died at the age of three) and Yolande. From 1897 to 1910, he served as professor of economics and history at Atlanta University. He served as chairman of the sociology department there from 1934 to 1944.
Du Bois did not invest all of his energy in the rigors of academia. He began to carve out a role for himself as a scholar activist. In 1900, he attended and helped organize the First Annual Pan-African Congress; he was involved in subsequent sessions as well, in 1919, 1921, 1923 and 1945. in 1911 he attended and helped organize the First Universal Races Congress, held in London, England. In 1905, Du Bois and a group of pioneering African American scholars and leaders met to discuss the issue of civil rights. This group, known as the Niagara Movement, eventually led to the formation of the National Association for the Advancement of Colored People (NAACP) in 1910. As a founding father of the NAACP, Du Bois also edited the organization's journal, The Crisis, from its inception in 1910 to his initial resignation from the organization in 1934. During that time, he also served as Director of Publicity and Research for the NAACP.
Following his departure, Du Bois remained a vital intellectual force, continually committed to solving "the twentieth century's problem of the color line." Increasingly, he became involved with progressive socialist thinkers and activists who related the problems of African in terms of capitalist oppression. In his work, Black Folk, Then and Now, Du Bois proposed that the masses of the world proletariat were African and their uprising would elevate the peoples of the world.
Du Bois returned to the NAACP in 1944 as Director of Special Research, but controversy was not far off. Disagreements with the organization's leaders and their political manipulations were followed by antagonistic measures perpetrated by the American government. In 1951, Du Bois was indicted under the McCarran Act, one in a long series of legislation instituted as a means to curtail personal and intellectual freedoms, in retaliation for calling upon the United Nations to hear the crimes of the U.S. government against its own people. With the help of his dedicated followers and various human rights organizations, Du Bois was cleared of the charges levied against him.
Du Bois continued to believe that the crimes of racism and exploitation necessitated the unity of Africans throughout the world. In 1961, he joined the Communist Party USA. That same year, he left the United States with his wife, Shirley Graham Du Bois, herself a noted writer, and emigrated to Ghana, where he became a full citizen. In 1963, he died peacefully, after ninety-five years of faithfully serving humanity. He was accorded a funeral befitting a head of state by his close friend, the great Ghanian president, Kwame Nkrumah. Dignitaries the world over attended the ceremonies, but in typical fashion, the U.S. government sent no one to pay tribute.
W.E.B. Du Bois remains one of the great thinkers of the twentieth century. He produced over 4,000 works and his life and legacy continue to inspire a new generation of men and women to assume the task he so mightily undertook. In his own words: "Peace will be my applause."

Biography Number 3

By Gerald C. Hynes
Introduction
William Edward Burghardt DuBois, to his admirers, was by spirited devotion and scholarly dedication, an attacker of injustice and a defender of freedom.
A harbinger of Black nationalism and Pan-Africanism, he died in self-imposed exile in his home away from home with his ancestors of a glorious past—Africa.
Labeled as a "radical," he was ignored by those who hoped that his massive contributions would be buried along side of him. But, as Dr. Martin Luther King, Jr. wrote, "history cannot ignore W.E.B. DuBois because history has to reflect truth and Dr. DuBois was a tireless explorer and a gifted discoverer of social truths. His singular greatness lay in his quest for truth about his own people. There were very few scholars who concerned themselves with honest study of the black man and he sought to fill this immense void. The degree to which he succeeded disclosed the great dimensions of the man."
His Formative Years
W.E.B. DuBois was born on February 23, 1868 in Great Barrington, Massachusetts. At that time Great Barrington had perhaps 25, but not more than 50, Black people out of a population of about 5,000. Consequently, there were little signs of overt racism there. Nevertheless, its venom was distributed through a constant barrage of suggestive innuendoes and vindictive attitudes of its residents. This mutated the personality of young William from good natured and outgoing to sullen and withdrawn. This was later reinforced and strengthened by inner withdrawals in the face of real discriminations. His demeanor of introspection haunted him throughout his life.
While in high school DuBois showed a keen concern for the development of his race. At age fifteen he became the local correspondent for the New York Globe. And in this position he conceived it his duty to push his race forward by lectures and editorials reflecting upon the need of Black people to politicized themselves.
DuBois was naturally gifted intellectually and took pleasurable pride in surpassing his fellow students in academic and other pursuits. Upon graduation from high school, he, like many other New England students of his caliber, desired to attend Harvard. However, he lacked the financial resources to go to that institution. But with the aid of friends and family, and a scholarship he received to Fisk College (now University), he eagerly headed to Nashville, Tennessee to further his education.
This was DuBois' first trip south. And in those three years at Fisk (1885–1888) his knowledge of the race problem became more definite. He saw discrimination in ways he never dreamed of, and developed a determination to expedite the emancipation of his people. Consequently, he became a writer, editor, and an impassioned orator. And in the process acquired a belligerent attitude toward the color bar.
Also, while at Fisk, DuBois spent two summers teaching at a county school in order to learn more about the South and his people. There he learned first hand of poverty, poor land, ignorance, and prejudice. But most importantly, he learned that his people had a deep desire for knowledge.
After graduation from Fisk, DuBois entered Harvard (via scholarships) classified as a junior. As a student his education focused on philosophy, centered in history. It then gradually began to turn toward economics and social problems. As determined as he was to attend and graduate from Harvard, he never felt himself a part of it. Later in life he remarked "I was in Harvard but not of it." He received his bachelor's degree in 1890 and immediately began working toward his master's and doctor's degree.
DuBois completed his master's degree in the spring of 1891. However, shortly before that, ex-president Rutherford B. Hayes, the current head of a fund to educate Negroes, was quoted in the Boston Herald as claiming that they could not find one worthy to enough for advanced study abroad. DuBois' anger inspired him to apply directly to Hayes. His credentials and references were impeccable. He not only received a grant, but a letter from Hayes saying that he was misquoted. DuBois chose to study at the University of Berlin in Germany. It was considered to be one of the world's finest institutions of higher learning. And DuBois felt that a doctor's degree from there would infer unquestionable preparation for ones life's work.
During the two years DuBois spent in Berlin, he began to see the race problems in the Americas, Africa, and Asia, and the political development of Europe as one. This was the period of his life that united his studies of history, economics, and politics into a scientific approach of social research.
DuBois had completed a draft of his dissertation and needed another semester or so to finish his degree. But the men over his funding sources decided that the education he was receiving there was unsuitable for the type of work needed to help Negroes. They refused to extend him any more funds and encouraged him to obtain his degree from Harvard. Which of course he was obliged to do. His doctoral thesis, The Suppression of the African Slave Trade in America, remains the authoritative work on that subject, and is the first volume in Harvard's Historical Series.
 

 

W.E.B. Du Bois (1868–1963).  The Souls of Black Folk.  1903.


Chapter IV.
Of the Meaning of Progress

 

 

        Willst Du Deine Macht verkünden,
        Wähle sie die frei von Sünden,
        Steh’n in Deinem ew’gen Haus!
        Deine Geister sende aus!
        Die Unsterblichen, die Reinen,
        Die nicht fühlen, die nicht weinen!
        Nicht die zarte Jungfrau wähle,
        Nicht der Hirtin weiche Seele!
                SCHILLER.

  

ONCE upon a time I taught school in the hills of Tennessee, where the broad dark vale of the Mississippi begins to roll and crumple to greet the Alleghanies. I was a Fisk student then, and all Fisk men thought that Tennessee—beyond the Veil—was theirs alone, and in vacation time they sallied forth in lusty bands to meet the county school-commissioners. Young and happy, I too went, and I shall not soon forget that summer, seventeen years ago.

   1

  First, there was a Teachers’ Institute at the county-seat; and there distinguished guests of the superintendent taught the teachers fractions and spelling and other mysteries,—white teachers in the morning, Negroes at night. A picnic now and then, and a supper, and the rough world was softened by laughter and song. I remember how— But I wander.

   2

  There came a day when all the teachers left the Institute and began the hunt for schools. I learn from hearsay (for my mother was mortally afraid of fire-arms) that the hunting of ducks and bears and men is wonderfully interesting, but I am sure that the man who has never hunted a country school has something to learn of the pleasures of the chase. I see now the white, hot roads lazily rise and fall and wind before me under the burning July sun; I feel the deep weariness of heart and limb as ten, eight, six miles stretch relentlessly ahead; I feel my heart sink heavily as I hear again and again, “Got a teacher? Yes.” So I walked on and on—horses were too expensive—until I had wandered beyond railways, beyond stage lines, to a land of “varmints” and rattlesnakes, where the coming of a stranger was an event, and men lived and died in the shadow of one blue hill.

   3

  Sprinkled over hill and dale lay cabins and farmhouses, shut out from the world by the forests and the rolling hills toward the east. There I found at last a little school. Josie told me of it; she was a thin, homely girl of twenty, with a dark-brown face and thick, hard hair. I had crossed the stream at Watertown, and rested under the great willows; then I had gone to the little cabin in the lot where Josie was resting on her way to town. The gaunt farmer made me welcome, and Josie, hearing my errand, told me anxiously that they wanted a school over the hill; that but once since the war had a teacher been there; that she herself longed to learn,—and thus she ran on, talking fast and loud, with much earnestness and energy.

   4

  Next morning I crossed the tall round hill, lingered to look at the blue and yellow mountains stretching toward the Carolinas, then plunged into the wood, and came out at Josie’s home. It was a dull frame cottage with four rooms, perched just below the brow of the hill, amid peach-trees. The father was a quiet, simple soul, calmly ignorant, with no touch of vulgarity. The mother was different,—strong, bustling, and energetic, with a quick, restless tongue, and an ambition to live “like folks.” There was a crowd of children. Two boys had gone away. There remained two growing girls; a shy midget of eight; John, tall, awkward, and eighteen; Jim, younger, quicker, and better looking; and two babies of indefinite age. Then there was Josie herself. She seemed to be the centre of the family: always busy at service, or at home, or berry-picking; a little nervous and inclined to scold, like her mother, yet faithful, too, like her father. She had about her a certain fineness, the shadow of an unconscious moral heroism that would willingly give all of life to make life broader, deeper, and fuller for her and hers. I saw much of this family afterwards, and grew to love them for their honest efforts to be decent and comfortable, and for their knowledge of their own ignorance. There was with them no affectation. The mother would scold the father for being so “easy”; Josie would roundly berate the boys for carelessness; and all knew that it was a hard thing to dig a living out of a rocky side-hill.

   5

  I secured the school. I remember the day I rode horseback out to the commissioner’s house with a pleasant young white fellow who wanted the white school. The road ran down the bed of a stream; the sun laughed and the water jingled, and we rode on. “Come in,” said the commissioner,—“come in. Have a seat. Yes, that certificate will do. Stay to dinner. What do you want a month?” “Oh,” thought I, “this is lucky”; but even then fell the awful shadow of the Veil, for they ate first, then I—alone.

   6

  The schoolhouse was a log hut, where Colonel Wheeler used to shelter his corn. It sat in a lot behind a rail fence and thorn bushes, near the sweetest of springs. There was an entrance where a door once was, and within, a massive rickety fireplace; great chinks between the logs served as windows. Furniture was scarce. A pale blackboard crouched in the corner. My desk was made of three boards, reinforced at critical points, and my chair, borrowed from the landlady, had to be returned every night. Seats for the children—these puzzled me much. I was haunted by a New England vision of neat little desks and chairs, but, alas! the reality was rough plank benches without backs, and at times without legs. They had the one virtue of making naps dangerous,—possibly fatal, for the floor was not to be trusted.

   7

  It was a hot morning late in July when the school opened. I trembled when I heard the patter of little feet down the dusty road, and saw the growing row of dark solemn faces and bright eager eyes facing me. First came Josie and her brothers and sisters. The longing to know, to be a student in the great school at Nashville, hovered like a star above this child-woman amid her work and worry, and she studied doggedly. There were the Dowells from their farm over toward Alexandria,—Fanny, with her smooth black face and wondering eyes; Martha, brown and dull; the pretty girl-wife of a brother, and the younger brood.

   8

  There were the Burkes,—two brown and yellow lads, and a tiny haughty-eyed girl. Fat Reuben’s little chubby girl came, with golden face and old-gold hair, faithful and solemn. ’Thenie was on hand early,—a jolly, ugly, good-hearted girl, who slyly dipped snuff and looked after her little bow-legged brother. When her mother could spare her, ’Tildy came,—a midnight beauty, with starry eyes and tapering limbs; and her brother, correspondingly homely. And then the big boys,—the hulking Lawrences; the lazy Neills, unfathered sons of mother and daughter; Hickman, with a stoop in his shoulders; and the rest.

   9

  There they sat, nearly thirty of them, on the rough benches, their faces shading from a pale cream to a deep brown, the little feet bare and swinging, the eyes full of expectation, with here and there a twinkle of mischief, and the hands grasping Webster’s blue-back spelling-book. I loved my school, and the fine faith the children had in the wisdom of their teacher was truly marvellous. We read and spelled together, wrote a little, picked flowers, sang, and listened to stories of the world beyond the hill. At times the school would dwindle away, and I would start out. I would visit Mun Eddings, who lived in two very dirty rooms, and ask why little Lugene, whose flaming face seemed ever ablaze with the dark-red hair uncombed, was absent all last week, or why I missed so often the inimitable rags of Mack and Ed. Then the father, who worked Colonel Wheeler’s farm on shares, would tell me how the crops needed the boys; and the thin, slovenly mother, whose face was pretty when washed, assured me that Lugene must mind the baby. “But we ’ll start them again next week.” When the Lawrences stopped, I knew that the doubts of the old folks about book-learning had conquered again, and so, toiling up the hill, and getting as far into the cabin as possible, I put Cicero “pro Archia Poeta” into the simplest English with local applications, and usually convinced them—for a week or so.

  10

  On Friday nights I often went home with some of the children,—sometimes to Doc Burke’s farm. He was a great, loud, thin Black, ever working, and trying to buy the seventy-five acres of hill and dale where he lived; but people said that he would surely fail, and the “white folks would get it all.” His wife was a magnificent Amazon, with saffron face and shining hair, uncorseted and barefooted, and the children were strong and beautiful. They lived in a one-and-a-half-room cabin in the hollow of the farm, near the spring. The front room was full of great fat white beds, scrupulously neat; and there were bad chromos on the walls, and a tired centre-table. In the tiny back kitchen I was often invited to “take out and help” myself to fried chicken and wheat biscuit, “meat” and corn pone, string-beans and berries. At first I used to be a little alarmed at the approach of bedtime in the one lone bedroom, but embarrassment was very deftly avoided. First, all the children nodded and slept, and were stowed away in one great pile of goose feathers; next, the mother and the father discreetly slipped away to the kitchen while I went to bed; then, blowing out the dim light, they retired in the dark. In the morning all were up and away before I thought of awaking. Across the road, where fat Reuben lived, they all went outdoors while the teacher retired, because they did not boast the luxury of a kitchen.

  11

  I liked to stay with the Dowells, for they had four rooms and plenty of good country fare. Uncle Bird had a small, rough farm, all woods and hills, miles from the big road; but he was full of tales,—he preached now and then,—and with his children, berries, horses, and wheat he was happy and prosperous. Often, to keep the peace, I must go where life was less lovely; for instance, ’Tildy’s mother was incorrigibly dirty, Reuben’s larder was limited seriously, and herds of untamed insects wandered over the Eddingses’ beds. Best of all I loved to go to Josie’s, and sit on the porch, eating peaches, while the mother bustled and talked: how Josie had bought the sewing-machine; how Josie worked at service in winter, but that four dollars a month was “mighty little” wages; how Josie longed to go away to school, but that it “looked like” they never could get far enough ahead to let her; how the crops failed and the well was yet unfinished; and, finally, how “mean” some of the white folks were.

  12

  For two summers I lived in this little world; it was dull and humdrum. The girls looked at the hill in wistful longing, and the boys fretted and haunted Alexandria. Alexandria was “town,”—a straggling, lazy village of houses, churches, and shops, and an aristocracy of Toms, Dicks, and Captains. Cuddled on the hill to the north was the village of the colored folks, who lived in three- or four-room unpainted cottages, some neat and homelike, and some dirty. The dwellings were scattered rather aimlessly, but they centred about the twin temples of the hamlet, the Methodist, and the Hard-Shell Baptist churches. These, in turn, leaned gingerly on a sad-colored schoolhouse. Hither my little world wended its crooked way on Sunday to meet other worlds, and gossip, and wonder, and make the weekly sacrifice with frenzied priest at the altar of the “old-time religion.” Then the soft melody and mighty cadences of Negro song fluttered and thundered.

  13

  I have called my tiny community a world, and so its isolation made it; and yet there was among us but a half-awakened common consciousness, sprung from common joy and grief, at burial, birth, or wedding; from a common hardship in poverty, poor land, and low wages; and, above all, from the sight of the Veil that hung between us and Opportunity. All this caused us to think some thoughts together; but these, when ripe for speech, were spoken in various languages. Those whose eyes twenty-five and more years before had seen “the glory of the coming of the Lord,” saw in every present hindrance or help a dark fatalism bound to bring all things right in His own good time. The mass of those to whom slavery was a dim recollection of childhood found the world a puzzling thing: it asked little of them, and they answered with little, and yet it ridiculed their offering. Such a paradox they could not understand, and therefore sank into listless indifference, or shiftlessness, or reckless bravado. There were, however, some—such as Josie, Jim, and Ben—to whom War, Hell, and Slavery were but childhood tales, whose young appetites had been whetted to an edge by school and story and half-awakened thought. Ill could they be content, born without and beyond the World. And their weak wings beat against their barriers,—barriers of caste, of youth, of life; at last, in dangerous moments, against everything that opposed even a whim.

  14

  

 

  The ten years that follow youth, the years when first the realization comes that life is leading somewhere,—these were the years that passed after I left my little school. When they were past, I came by chance once more to the walls of Fisk University, to the halls of the chapel of melody. As I lingered there in the joy and pain of meeting old school-friends, there swept over me a sudden longing to pass again beyond the blue hill, and to see the homes and the school of other days, and to learn how life had gone with my school-children; and I went.

  15

  Josie was dead, and the gray-haired mother said simply, “We ’ve had a heap of trouble since you ’ve been away.” I had feared for Jim. With a cultured parentage and a social caste to uphold him, he might have made a venturesome merchant or a West Point cadet. But here he was, angry with life and reckless; and when Farmer Durham charged him with stealing wheat, the old man had to ride fast to escape the stones which the furious fool hurled after him. They told Jim to run away; but he would not run, and the constable came that afternoon. It grieved Josie, and great awkward John walked nine miles every day to see his little brother through the bars of Lebanon jail. At last the two came back together in the dark night. The mother cooked supper, and Josie emptied her purse, and the boys stole away. Josie grew thin and silent, yet worked the more. The hill became steep for the quiet old father, and with the boys away there was little to do in the valley. Josie helped them to sell the old farm, and they moved nearer town. Brother Dennis, the carpenter, built a new house with six rooms; Josie toiled a year in Nashville, and brought back ninety dollars to furnish the house and change it to a home.

  16

  When the spring came, and the birds twittered, and the stream ran proud and full, little sister Lizzie, bold and thoughtless, flushed with the passion of youth, bestowed herself on the tempter, and brought home a nameless child. Josie shivered and worked on, with the vision of schooldays all fled, with a face wan and tired,—worked until, on a summer’s day, some one married another; then Josie crept to her mother like a hurt child, and slept—and sleeps.

  17

  I paused to scent the breeze as I entered the valley. The Lawrences have gone,—father and son forever,—and the other son lazily digs in the earth to live. A new young widow rents out their cabin to fat Reuben. Reuben is a Baptist preacher now, but I fear as lazy as ever, though his cabin has three rooms; and little Ella has grown into a bouncing woman, and is ploughing corn on the hot hillside. There are babies a-plenty, and one half-witted girl. Across the valley is a house I did not know before, and there I found, rocking one baby and expecting another, one of my schoolgirls, a daughter of Uncle Bird Dowell. She looked somewhat worried with her new duties, but soon bristled into pride over her neat cabin and the tale of her thrifty husband, the horse and cow, and the farm they were planning to buy.

  18

  My log schoolhouse was gone. In its place stood Progress; and Progress, I understand, is necessarily ugly. The crazy foundation stones still marked the former site of my poor little cabin, and not far away, on six weary boulders, perched a jaunty board house, perhaps twenty by thirty feet, with three windows and a door that locked. Some of the window-glass was broken, and part of an old iron stove lay mournfully under the house. I peeped through the window half reverently, and found things that were more familiar. The blackboard had grown by about two feet, and the seats were still without backs. The county owns the lot now, I hear, and every year there is a session of school. As I sat by the spring and looked on the Old and the New I felt glad, very glad, and yet—

  19

  After two long drinks I started on. There was the great double log-house on the corner. I remembered the broken, blighted family that used to live there. The strong, hard face of the mother, with its wilderness of hair, rose before me. She had driven her husband away, and while I taught school a strange man lived there, big and jovial, and people talked. I felt sure that Ben and ’Tildy would come to naught from such a home. But this is an odd world; for Ben is a busy farmer in Smith County, “doing well, too,” they say, and he had cared for little ’Tildy until last spring, when a lover married her. A hard life the lad had led, toiling for meat, and laughed at because he was homely and crooked. There was Sam Carlon, an impudent old skinflint, who had definite notions about “niggers,” and hired Ben a summer and would not pay him. Then the hungry boy gathered his sacks together, and in broad daylight went into Carlon’s corn; and when the hard-fisted farmer set upon him, the angry boy flew at him like a beast. Doc Burke saved a murder and a lynching that day.

  20

  The story reminded me again of the Burkes, and an impatience seized me to know who won in the battle, Doc or the seventy-five acres. For it is a hard thing to make a farm out of nothing, even in fifteen years. So I hurried on, thinking of the Burkes. They used to have a certain magnificent barbarism about them that I liked. They were never vulgar, never immoral, but rather rough and primitive, with an unconventionality that spent itself in loud guffaws, slaps on the back, and naps in the corner. I hurried by the cottage of the misborn Neill boys. It was empty, and they were grown into fat, lazy farm-hands. I saw the home of the Hickmans, but Albert, with his stooping shoulders, had passed from the world. Then I came to the Burkes’ gate and peered through; the inclosure looked rough and untrimmed, and yet there were the same fences around the old farm save to the left, where lay twenty-five other acres. And lo! the cabin in the hollow had climbed the hill and swollen to a half-finished six-room cottage.

  21

  The Burkes held a hundred acres, but they were still in debt. Indeed, the gaunt father who toiled night and day would scarcely be happy out of debt, being so used to it. Some day he must stop, for his massive frame is showing decline. The mother wore shoes, but the lion-like physique of other days was broken. The children had grown up. Rob, the image of his father, was loud and rough with laughter. Birdie, my school baby of six, had grown to a picture of maiden beauty, tall and tawny. “Edgar is gone,” said the mother, with head half bowed,—“gone to work in Nashville; he and his father couldn’t agree.”

  22

  Little Doc, the boy born since the time of my school, took me horseback down the creek next morning toward Farmer Dowell’s. The road and the stream were battling for mastery, and the stream had the better of it. We splashed and waded, and the merry boy, perched behind me, chattered and laughed. He showed me where Simon Thompson had bought a bit of ground and a home; but his daughter Lana, a plump, brown, slow girl, was not there. She had married a man and a farm twenty miles away. We wound on down the stream till we came to a gate that I did not recognize, but the boy insisted that it was “Uncle Bird’s.” The farm was fat with the growing crop. In that little valley was a strange stillness as I rode up; for death and marriage had stolen youth and left age and childhood there. We sat and talked that night after the chores were done. Uncle Bird was grayer, and his eyes did not see so well, but he was still jovial. We talked of the acres bought,—one hundred and twenty-five,—of the new guest-chamber added, of Martha’s marrying. Then we talked of death: Fanny and Fred were gone; a shadow hung over the other daughter, and when it lifted she was to go to Nashville to school. At last we spoke of the neighbors, and as night fell, Uncle Bird told me how, on a night like that, ’Thenie came wandering back to her home over yonder, to escape the blows of her husband. And next morning she died in the home that her little bow-legged brother, working and saving, had bought for their widowed mother.

  23

  My journey was done, and behind me lay hill and dale, and Life and Death. How shall man measure Progress there where the dark-faced Josie lies? How many heartfuls of sorrow shall balance a bushel of wheat? How hard a thing is life to the lowly, and yet how human and real! And all this life and love and strife and failure,—is it the twilight of nightfall or the flush of some faint-dawning day?

  24

  Thus sadly musing, I rode to Nashville in the Jim Crow car.

  25

 

 

VATE LESSON PLAN

 

Of the Meaning of Progress” by W.E.B. Du Bois from The Souls of Black Folk

http://www.bartleby.com/114/4.html

 

Before you read “Of the Meaning of Progress” which Du Bois wrote in 1904, consider and paraphrase what Chief Justice Earl Warren wrote in the Supreme Court ‘s opinion in Brown v. Board of Education, 347 U. S. 483 (1954) (USSC+) http://www.nationalcenter.org/brown.html

 

“An addition reason for the inconclusive nature of the [Fourteenth] Amendment’s history with respect to segregated schools is the status of public education at that [1868] time. In the South, the movement toward free common schools, supported by general taxation, had not yet taken hold. Education of white children was largely in the hands of private groups. Education of Negroes was almost nonexistent, and practically all of the race was illiterate. In fact, any education of Negroes was forbidden by law in some states. Today [1954], in contrast, many Negroes have achieved outstanding success in the arts and sciences, as well as in the business and professional world” ”The curriculum was rudimentary; ungraded schools were common in rural areas; the school term was but three months a year in many states, and compulsory school attendance was virtually unknown. ”

 

Paraphrase Justice Warren’s ideas about the state of schools for Blacks in 1868.

 

 

 

 

 

Paraphrase Justice Warren’s ideas about the state of schools for Blacks in 1954.

 

 

 

 

 

 

 

Before you read “Of the Meaning of Progress” by Du Bois discuss and define progress.

 

 

progress

 

 

 

 

 

 

As you read “Of the Meaning of Progress” which Du Bois wrote in 1904, keep in mind that the doctrine of “separate but equal” was announced in 1896 by the Court in Plessy v  Ferguson, 163 U. S. 537.

 

As you read “Of the Meaning of Progress” by Du Bois, record Du Bois’ ideas and your own considerations in the jot chart below.

 

Understanding Du Bois’s ideas

Idea

Du Bois’ words

My thoughts

 

The importance of education

 

 

 

 

 

 

 

The conditions of schools in Tennessee

 

 

 

 

 

 

 

His students’ expectations

 

 

 

 

 

 

 

 

His students’ progress

 

 

 

 

 

 

 

 

Progress of education in Tennessee

 

 

 

 

 

 

 

 

 Reader’s choice

 

___________

 

 

 

 

After you have read “Of the Meaning of Progress” by Du Bois, read Justice Warren’s Supreme Court opinion in the Brown case and consider Du Bois’ reaction to it. Discuss with classmates.

 

After you have read “Of the Meaning of Progress” by Du Bois and the Warren opinion in the Brown case, find a current article (written after January 2000) that addresses the issue of equal access to education. Read it and compare it to what Du Bois wrote a century ago and Warren wrote 50 years ago.

 


 

My article _______________________________________________________________

By _______________________________________ Source _______________________

 

Comparison over time

 

Du Bois 1904

Warren 1954

________________ 20__

 

Current state of education

 

 

 

 

 

 

 

 

 

 

Progress toward equal access to education

 

 

 

 

 

 

 

 

 

 

Most powerful quotation

 

 

 

 

 

 

 

 

 

 

 

 

Writing style

 

 

 

 

 

 

 

 

 

 

Reader’s choice

 

___________

 

 

 

 

 

 

 

 

 

 

Text Box: Gothic Literature Final Assignment
 
Rewrite and retell one of the gothic short stories we read.  You may choose to turn it into a   children’s story or a comic book.  If you choose a children’s book, be sure to rewrite it in a manner that will appeal to a very young audience.  You must include illustrations or graphics.  The book you create must be typed and put in a book format (you may see me if you need help doing this).  If you choose a comic book, be sure to rewrite in comic book style using dialogue and narration.  You must include illustrations or graphics, and it must be set up like a comic book with separate “windows.”
 
 
Helpful Hint:  Reread some of your favorite children’s books or comic books to see ways in which writers appeal to their audience.  Be sure not to change the basic plot of the story you choose.
 
 
 
 
 
 
 
 
 
Gothic Literature Final Assignment
 
Rewrite and retell one of the gothic short stories we read.  You may choose to turn it into a   children’s story or a comic book.  If you choose a children’s book, be sure to rewrite it in a manner that will appeal to a very young audience.  You must include illustrations or graphics.  The book you create must be typed and put in a book format (you may see me if you need help doing this).  If you choose a comic book, be sure to rewrite in comic book style using dialogue and narration.  You must include illustrations or graphics, and it must be set up like a comic book with separate “windows.”
 
 
Helpful Hint:  Reread some of your favorite children’s books or comic books to see ways in which writers appeal to their audience.  Be sure not to change the basic plot of the story you choose.

Gothic Literature Final Assignment

 

Rewrite and retell one of the gothic short stories we read.  You may choose to turn it into a   children’s story or a comic book.  If you choose a children’s book, be sure to rewrite it in a manner that will appeal to a very young audience.  You must include illustrations or graphics.  The book you create must be typed and put in a book format (you may see me if you need help doing this).  If you choose a comic book, be sure to rewrite in comic book style using dialogue and narration.  You must include illustrations or graphics, and it must be set up like a comic book with separate “windows.”

 

 

Helpful Hint:  Reread some of your favorite children’s books or comic books to see ways in which writers appeal to their audience.  Be sure not to change the basic plot of the story you choose.

 

1849
Annabel Lee
by Edgar Allan Poe

This poem appeared in The International Miscellany.
"Annabel Lee" is generally credited to represent Poe's
young wife, Virginia Clemm.


 

It was many and many a year ago,
         In a kingdom by the sea,
That a maiden there lived whom you may know
         By the name of Annabel Lee;
And this maiden she lived with no other thought
         Than to love and be loved by me.

I was a child and she was a child,
         In this kingdom by the sea;
But we loved with a love that was more than love-
         I and my Annabel Lee;
With a love that the winged seraphs of heaven
         Coveted her and me.

And this was the reason that, long ago,
         In this kingdom by the sea,
A wind blew out of a cloud, chilling
         My beautiful Annabel Lee;
So that her highborn kinsman came
         And bore her away from me,
To shut her up in a sepulchre
         In this kingdom by the sea.

The angels, not half so happy in heaven,
         Went envying her and me-
Yes!- that was the reason (as all men know,
         In this kingdom by the sea)
That the wind came out of the cloud by night,
         Chilling and killing my Annabel Lee.

But our love it was stronger by far than the love
         Of those who were older than we-
         Of many far wiser than we-
And neither the angels in heaven above,
         Nor the demons down under the sea,
Can ever dissever my soul from the soul
         Of the beautiful Annabel Lee.

For the moon never beams without bringing me dreams
         Of the beautiful Annabel Lee;
And the stars never rise but I feel the bright eyes
         Of the beautiful Annabel Lee;
And so, all the night-tide, I lie down by the side
Of my darling- my darling- my life and my bride,
         In the sepulchre there by the sea,
         In her tomb by the sounding sea.
 

-The End-


 

Note:   [This is probably the last poem Poe wrote. In 1850, Frances S. Osgood identified Poe's wife, Virginia, as the real Annabel Lee, an attribution that has meet with much agreement. In contrast, T. O. Mabbott and other scholars have pointed out that although perhaps inspired, in part, by Virginia, Annabel Lee is a fictional character and need not truly represent any real person. Elmira Shelton, Poe's childhood sweetheart, considered herself as Annabel Lee, even though she outlived the author by many years.] (notes from: http://www.eapoe.org/)

 

 

The Tell-Tale Heart

Edgar Allan Poe, 1843

 

TRUE! --nervous --very, very dreadfully nervous I had been and am; but why will you say that I am mad? The disease had sharpened my senses --not destroyed --not dulled them. Above all was the sense of hearing acute. I heard all things in the heaven and in the earth. I heard many things in hell. How, then, am I mad? Hearken! and observe how healthily --how calmly I can tell you the whole story.

It is impossible to say how first the idea entered my brain; but once conceived, it haunted me day and night. Object there was none. Passion there was none. I loved the old man. He had never wronged me. He had never given me insult. For his gold I had no desire. I think it was his eye! yes, it was this! He had the eye of a vulture --a pale blue eye, with a film over it. Whenever it fell upon me, my blood ran cold; and so by degrees --very gradually --I made up my mind to take the life of the old man, and thus rid myself of the eye forever.

Now this is the point. You fancy me mad. Madmen know nothing. But you should have seen me. You should have seen how wisely I proceeded --with what caution --with what foresight --with what dissimulation I went to work! I was never kinder to the old man than during the whole week before I killed him. And every night, about midnight, I turned the latch of his door and opened it --oh so gently! And then, when I had made an opening sufficient for my head, I put in a dark lantern, all closed, closed, that no light shone out, and then I thrust in my head. Oh, you would have laughed to see how cunningly I thrust it in! I moved it slowly --very, very slowly, so that I might not disturb the old man's sleep. It took me an hour to place my whole head within the opening so far that I could see him as he lay upon his bed. Ha! would a madman have been so wise as this, And then, when my head was well in the room, I undid the lantern cautiously-oh, so cautiously --cautiously (for the hinges creaked) --I undid it just so much that a single thin ray fell upon the vulture eye. And this I did for seven long nights --every night just at midnight --but I found the eye always closed; and so it was impossible to do the work; for it was not the old man who vexed me, but his Evil Eye. And every morning, when the day broke, I went boldly into the chamber, and spoke courageously to him, calling him by name in a hearty tone, and inquiring how he has passed the night. So you see he would have been a very profound old man, indeed, to suspect that every night, just at twelve, I looked in upon him while he slept.

Upon the eighth night I was more than usually cautious in opening the door. A watch's minute hand moves more quickly than did mine. Never before that night had I felt the extent of my own powers --of my sagacity. I could scarcely contain my feelings of triumph. To think that there I was, opening the door, little by little, and he not even to dream of my secret deeds or thoughts. I fairly chuckled at the idea; and perhaps he heard me; for he moved on the bed suddenly, as if startled. Now you may think that I drew back --but no. His room was as black as pitch with the thick darkness, (for the shutters were close fastened, through fear of robbers,) and so I knew that he could not see the opening of the door, and I kept pushing it on steadily, steadily.

I had my head in, and was about to open the lantern, when my thumb slipped upon the tin fastening, and the old man sprang up in bed, crying out --"Who's there?"

I kept quite still and said nothing. For a whole hour I did not move a muscle, and in the meantime I did not hear him lie down. He was still sitting up in the bed listening; --just as I have done, night after night, hearkening to the death watches in the wall.

Presently I heard a slight groan, and I knew it was the groan of mortal terror. It was not a groan of pain or of grief --oh, no! --it was the low stifled sound that arises from the bottom of the soul when overcharged with awe. I knew the sound well. Many a night, just at midnight, when all the world slept, it has welled up from my own bosom, deepening, with its dreadful echo, the terrors that distracted me. I say I knew it well. I knew what the old man felt, and pitied him, although I chuckled at heart. I knew that he had been lying awake ever since the first slight noise, when he had turned in the bed. His fears had been ever since growing upon him. He had been trying to fancy them causeless, but could not. He had been saying to himself --"It is nothing but the wind in the chimney --it is only a mouse crossing the floor," or "It is merely a cricket which has made a single chirp." Yes, he had been trying to comfort himself with these suppositions: but he had found all in vain. All in vain; because Death, in approaching him had stalked with his black shadow before him, and enveloped the victim. And it was the mournful influence of the unperceived shadow that caused him to feel --although he neither saw nor heard --to feel the presence of my head within the room.

When I had waited a long time, very patiently, without hearing him lie down, I resolved to open a little --a very, very little crevice in the lantern. So I opened it --you cannot imagine how stealthily, stealthily --until, at length a simple dim ray, like the thread of the spider, shot from out the crevice and fell full upon the vulture eye.

It was open --wide, wide open --and I grew furious as I gazed upon it. I saw it with perfect distinctness --all a dull blue, with a hideous veil over it that chilled the very marrow in my bones; but I could see nothing else of the old man's face or person: for I had directed the ray as if by instinct, precisely upon the damned spot.

And have I not told you that what you mistake for madness is but over-acuteness of the sense? --now, I say, there came to my ears a low, dull, quick sound, such as a watch makes when enveloped in cotton. I knew that sound well, too. It was the beating of the old man's heart. It increased my fury, as the beating of a drum stimulates the soldier into courage.

But even yet I refrained and kept still. I scarcely breathed. I held the lantern motionless. I tried how steadily I could maintain the ray upon the eve. Meantime the hellish tattoo of the heart increased. It grew quicker and quicker, and louder and louder every instant. The old man's terror must have been extreme! It grew louder, I say, louder every moment! --do you mark me well I have told you that I am nervous: so I am. And now at the dead hour of the night, amid the dreadful silence of that old house, so strange a noise as this excited me to uncontrollable terror. Yet, for some minutes longer I refrained and stood still. But the beating grew louder, louder! I thought the heart must burst. And now a new anxiety seized me --the sound would be heard by a neighbour! The old man's hour had come! With a loud yell, I threw open the lantern and leaped into the room. He shrieked once --once only. In an instant I dragged him to the floor, and pulled the heavy bed over him. I then smiled gaily, to find the deed so far done. But, for many minutes, the heart beat on with a muffled sound. This, however, did not vex me; it would not be heard through the wall. At length it ceased. The old man was dead. I removed the bed and examined the corpse. Yes, he was stone, stone dead. I placed my hand upon the heart and held it there many minutes. There was no pulsation. He was stone dead. His eve would trouble me no more.

If still you think me mad, you will think so no longer when I describe the wise precautions I took for the concealment of the body. The night waned, and I worked hastily, but in silence. First of all I dismembered the corpse. I cut off the head and the arms and the legs.

I then took up three planks from the flooring of the chamber, and deposited all between the scantlings. I then replaced the boards so cleverly, so cunningly, that no human eye --not even his --could have detected any thing wrong. There was nothing to wash out --no stain of any kind --no blood-spot whatever. I had been too wary for that. A tub had caught all --ha! ha!

When I had made an end of these labors, it was four o'clock --still dark as midnight. As the bell sounded the hour, there came a knocking at the street door. I went down to open it with a light heart, --for what had I now to fear? There entered three men, who introduced themselves, with perfect suavity, as officers of the police. A shriek had been heard by a neighbour during the night; suspicion of foul play had been aroused; information had been lodged at the police office, and they (the officers) had been deputed to search the premises.

I smiled, --for what had I to fear? I bade the gentlemen welcome. The shriek, I said, was my own in a dream. The old man, I mentioned, was absent in the country. I took my visitors all over the house. I bade them search --search well. I led them, at length, to his chamber. I showed them his treasures, secure, undisturbed. In the enthusiasm of my confidence, I brought chairs into the room, and desired them here to rest from their fatigues, while I myself, in the wild audacity of my perfect triumph, placed my own seat upon the very spot beneath which reposed the corpse of the victim.

The officers were satisfied. My manner had convinced them. I was singularly at ease. They sat, and while I answered cheerily, they chatted of familiar things. But, ere long, I felt myself getting pale and wished them gone. My head ached, and I fancied a ringing in my ears: but still they sat and still chatted. The ringing became more distinct: --It continued and became more distinct: I talked more freely to get rid of the feeling: but it continued and gained definiteness --until, at length, I found that the noise was not within my ears.

No doubt I now grew very pale; --but I talked more fluently, and with a heightened voice. Yet the sound increased --and what could I do? It was a low, dull, quick sound --much such a sound as a watch makes when enveloped in cotton. I gasped for breath --and yet the officers heard it not. I talked more quickly --more vehemently; but the noise steadily increased. I arose and argued about trifles, in a high key and with violent gesticulations; but the noise steadily increased. Why would they not be gone? I paced the floor to and fro with heavy strides, as if excited to fury by the observations of the men --but the noise steadily increased. Oh God! what could I do? I foamed --I raved --I swore! I swung the chair upon which I had been sitting, and grated it upon the boards, but the noise arose over all and continually increased. It grew louder --louder --louder! And still the men chatted pleasantly, and smiled. Was it possible they heard not? Almighty God! --no, no! They heard! --they suspected! --they knew! --they were making a mockery of my horror!-this I thought, and this I think. But anything was better than this agony! Anything was more tolerable than this derision! I could bear those hypocritical smiles no longer! I felt that I must scream or die! and now --again! --hark! louder! louder! louder! louder!

"Villains!" I shrieked, "dissemble no more! I admit the deed! --tear up the planks! here, here! --It is the beating of his hideous heart!"

 

 

Writing Prompt Lyrics (example)

am unwritten,
Can't read my mind
I'm undefined
I'm just beginning
The pen's in my hand
Ending unplanned

Staring at the blank page before you
Open up the dirty window
Let the sun illuminate the words
That you could not find
Reaching for something in the distance
So close you can almost taste it
Release your inhibitions

Feel the rain on your skin
No one else can feel it for you
Only you can let it in
No one else, no one else
Can speak the words on your lips
Drench yourself in words unspoken
Live your life with arms wide open
Today is where your book begins
The rest is still unwritten, yeah

Oh, oh

I break tradition
Sometimes my tries
Are outside the lines, oh yeah yeah
We've been conditioned
To not make mistakes
But I can't live that way oh, oh

Staring at the blank page before you
Open up the dirty window
Let the sun illuminate the words
That you could not find
Reaching for something in the distance
So close you can almost taste it
Release your inhibitions

Feel the rain on your skin
No one else can feel it for you
Only you can let it in
No one else, no one else
Can speak the words on your lips
drench yourself in words unspoken
Live your life with arms wide open
Today is where your book begins
 

 

 

 

Transcendental Writing Prompt

This writing assessment will be graded.

Topic:

1. Choose a recent (20th century) song, film, book, television show, etc., that you feel a transcendentalist would identify with.

2. Explain what parallels there are between the example you’ve chosen and the transcendentalist ideas.

 3. Be creative, thoughtful.

 4. Push yourself as a thinker and writer.

 5. Use Specific transcendentalist writers.

 6. Use transcendentalist writings to support your examples.

 As always, I am not going to tell you how many paragraphs to write.  You need to decide that when you organize your paper. 

. You MUST use this sheet to start out with some sort of prewriting --- webbing, listing, etc.  This sheet will be handed in with your final essay tomorrow (beginning of class).

 Be thorough in your examples and explanations. Do your best.  You are half way through the year, and your writing should show it.  Be sure you’ve fulfilled all of the things required for this essay.

Movie Guide

             

   Carpe Diem

SEIZE THE DAY
     What does this mean and                     how does it apply?
 
‘TIS ONLY IN THEIR DREAMS THAT MEN TRULY BE FREE,
‘TWAS ALWAYS THUS,
AND ALWAYS THUS WILL BE. ---KEATING What does this mean and how does it apply?
 
 
Dead Poets Society reminds us to seize each day and cherish them dearly. Every day opportunities await us and we must decide whether to take the chance or play it safe. Find examples of this is the film.
While viewing the film, you must find examples of Transcendental ideas and beliefs.  Look for people who display Transcendentalist beliefs/actions (give examples and explain). 
 
Also, look for examples that defy the Transcendentalist ideas.  Look for people who do this (give examples and explain).  Why do you think they do?
 

 

Pooh of Walden Pond

By Jason Arbaugh-Twitty, 1996

Originally published in The Philomathean, a journal of Bridgewater College in Bridgewater, Virginia, when Mr. Arbaugh-Twitty was an English major.

IT IS DOUBTFUL that A.A. Milne had read the Transcendental writings of Henry David Thoreau or followed them voraciously when he wrote and published Winnie-the-Pooh and subsequently The House at Pooh Corner in Great Britain. It is doubtful that Milne ever planned for Walden Pond's existence within the Hundred Acre Wood. It is doubtful that Milne, in his stories for his son, planned on creating a "how-to" book for living the ideal Transcendental life. In Pooh Milne created an eternal and universal hero that is never exactly right, exactly wrong, or exactly sure of his stance on any level of existence. Pooh simply lives by simple means and simple rules, but Pooh is far from simple. Pooh is complex and often misunderstood, and his naive, simplistic life is not one easily achieved nor easily enjoyed by just any inhabitant of the Hundred Acre Wood. Pooh is in fact a Transcendentalist, and a perfect model for children and adults that want a happy, peaceful life in harmony with both themselves and nature, free of strife and materialistic worries.

[2]    Thoreau, like Pooh, lived alone in the woods with a number of friends near to him but not overwhelmingly close. Thoreau lived frugally: eating what he gained by his own hand, building his own shelter (not elaborate but sufficient), and walking about in nature studying the patterns of life and gaining insight. Pooh never really realizes that he is gaining insight, and perhaps he is not really doing so. Pooh is free from complications. If one looks at him as a person and not a stuffed toy—throughout most of the books one sees him as a real character—one sees someone who has no concept of an outside, materialistic force that seems to drive creatures like Owl and Rabbit. Pooh is content as long as he visits with his friends regularly and has a "smackeral of something" around eleven o'clock each day, and hums a "new hum" every so often. Pooh's life is without the worry of planting a garden and gaining materialistic success (Rabbit), the endless pursuit of useless knowledge to confuse everyone else (Owl), the constant pessimism and depression that comes from too much interaction with unimportant worldly matters (Eeyore), and the nervous insecurity that is a result of an unsure character without a grasp on his true self (Piglet).

[3]    While Thoreau's vagabond ways are not truly practical, if even possible, in today's society, neither are Pooh's. However, the models and ideals that Pooh and Thoreau represent can be molded and shaped into concrete patterns that individuals can incorporate into their own lives in order to instill a certain amount of tranquility. One must shun every materialistic tie, and follow Pooh into the forest and find him/herself sitting with Pooh thinking "Grand Thoughts about Nothing, until he, too, closes his eyes and nods his head, and follows us on tip-toe into the Forest" (Milne, Corner unnumbered). In this forest, one may find a bit of Truth, a bit of joy, and a bit of one's self once thought lost with the loss of childhood.

[4]    Thoreau quotes Confucius in the opening pages of Walden as saying "To know that we know what we know, and that we do not know what we do not know, that is true knowledge" (1122). True knowledge lies in realizing limitations and emphasizing one's strengths. Pooh's knowledge seems little. In fact, he is characterized and referred to as "A Bear of Very Little Brain" (Milne 50). However, Pooh's uncomplicated reasoning and simplified thought processes allow his plans and schemes more success than Rabbit's or the others' more complicated and confusing ones. When Eeyore loses his tail, Pooh goes searching for it. He first goes to Owl, the resident scholar and philosopher, to seek help. Owl starts rambling about "customary procedure" or "Crustimoney Proseedcakell" (Milne 50) and confuses Pooh with his vast knowledge of nothing. Owl thinks Christopher Robin should write the reward signs since he wrote the signs for Owl's door.

But Owl went on and on, using longer and longer words, until at last he came back to where he started, and he explained that the person to write out this notice was Christopher Robin. (Milne 51)

For some time now Pooh had been saying "Yes" and "No" in turn, with his eyes shut, to all that Owl was saying, and having said, "Yes, yes," last time, he said "No, not at all," now, without really knowing what Owl was talking about. (Milne 52)

[5]    When Pooh goes outside to view the signs so they can begin to implement Owl's wondrous plan, he notices that the bellrope is Eeyore's tail. Pooh's innocence and ability to remain constantly calm and placid led him straight to the end of his quest without his knowing he had ever begun. His naive brilliance seems always to move him farther than Owl's intelligent ignorance, for in the beginning it was Owl that mistook Eeyore's tail for a bell-rope. Thoreau had a strong distaste for those who pretended great worldly knowledge yet had no practical sense to use it. Pretended knowledge can be viewed as a luxury, a materialistic gem, that has no place in the natural, spiritual, and intelligent world of the forest.

Most of the luxuries, and many of the so called comforts of life, are not only  indispensable, but positive hindrances to the elevation of mankind. With respect to luxuries and comforts, the wisest have ever lived a more simple and meagre life than the poor. (Thoreau 1123)

[6]    Owl lives in great luxury with his material wealth and printed signs on his door, but his spirituality will never lie in the same realm as that of Pooh, who is at home in the wild woods of his home; Pooh has more intelligence than any of his counterparts ever credit him with having. Pooh is poor yet very wise and rich, but Owl will never see that truth. Owl is a member of  "... that seemingly wealthy, but most terribly impoverished class of all ..." (Thoreau 1124).

[7]    Eeyore is a strict pessimist. He is the constant dark cloud over everyone else's sunny day. He is always pondering this and contemplating that and the only answers he finds are negative. His constant darkness is a direct result of his constant thinking about everything. The following examples illustrate how different he and Pooh are on the same day and follow the previous comments on materialism, wealth, knowledge, and how the Transcendentalist (the wise man) fits in. To the materialistic man, knowledge, wealth, and the pretensions of both are all the same.

The old gray donkey, Eeyore, stood by himself in a thistly corner of the forest, his front feet well apart, his head on one side, and thought about things. Sometimes he thought sadly to himself, "Why?" and sometimes he thought, "Wherefore?" and sometimes he thought, "Inasmuch as which?"—and sometimes he didn't quite know what he was thinking about. So when Winnie-the-Pooh came stumping along, Eeyore was very glad to be able to stop thinking for a little, in order to say "How do you do?" in a gloomy manner to him. (Milne 45)

[8]    Pooh, being faced with finding Eeyore's tail, starts out on a serious mission, but the pervading details in the narrative are of what Pooh sees despite the gravity of his task.

It was a fine spring morning in the forest as he started out. Little soft clouds played happily in a blue sky, skipping from time to time in front of the sun as if they had come to put it out, and then sliding away suddenly so that the next might have his turn. (Milne 47)

[9]    Perhaps Pooh himself could have hummed this poem to Owl, Eeyore and Rabbit:

Men say they know many things;
But lo! they have taken wings,—
The arts and sciences,
And a thousand appliances;
The wind that blows
Is all that anybody knows. (Thoreau 1136)

[10]    "... the cost of a thing is the amount of what I will call life which is required to be exchanged for it, immediately or in the long run" (Thoreau 1131). The idea behind this statement is that the simplest structure or way of life is just as effective as the most expensive or elaborate one. A million dollar mansion costs more than a million dollars because one must work one-half to three quarters of one's life to pay for it. The missed experience due to working all the time voids the entire worth of the accomplishment and, therefore, one's life. By building a simple, sufficient shelter in a short amount of time, one is free to take the time to experience life to its fullest extent. This experience and the pleasures derived from it are what makes one's life wealthy.

[11]    No one in the forest knows it is Eeyore's birthday until Eeyore himself tells Pooh. Now Pooh is faced with the dilemma of finding a present for Eeyore. Pooh starts bringing a pot of honey to Eeyore, but, as it is a long trip, gets hungry on the way and stops to eat. When he is finished, he realizes that he has eaten all the honey. But Pooh, the simple genius that he is, decides to give Eeyore a "Useful Pot to Keep Things In" (Milne 81). Necessity, invention, self-preservation, and a thought for others led to Pooh's development of the perfect present. Others try to get Pooh's pot for their own present, but Pooh insists on each doing his share. Pooh's Transcendental nature demands that each care for himself if he is able to do so. Piglet is in a great hurry to be back to Eeyore's before Pooh, and in the process falls and bursts the balloon he is giving Eeyore.

He [Piglet] held it [the balloon] very tightly against himself, so that it shouldn't blow away, and he ran as fast as he could so as to get to Eeyore's before Pooh did; for he thought that he would like to be the first one to give a present, just as if he had thought of it without being told by anybody. And running along, and thinking how pleased Eeyore would be, he didn't look where he was going . . . and suddenly he put his foot in a rabbit hole, and fell down flat on his face. BANG!!!???""!!! (Milne 83)

[12]    Greed, deception, and pride destroyed even the best of Piglet's intentions. "But Eeyore wasn't listening. He was taking the [busted] balloon out, and putting it back again, as happy as could be ..." (Milne 89). Simple, caring gifts are enough to please a friend. The love between friends makes the difference in Eeyore's birthday, not who was first with the present. There is no need for expensive gifts or huge parties. Pooh and Piglet give Eeyore gifts that they had and that are not really that nice, but the sentiment given along with the gift makes Eeyore very happy. This idea fits superbly with Thoreau's ideology.

[13]    Thoreau states "... I mean that they should not play life, or study it merely, while the community supports them at this expensive game, but earnestly live it from beginning to end" (1140). This means, easily enough, that one should do something and experience life instead of talking about it or doing it halfheartedly while pretending to grasp the same experience as those who are in the midst of life's parlor. Pooh is one to do something without a lot of pontification. Rabbit or Owl will plot and plan themselves into complacency and inactivity, but Pooh is always the one who seems to be first when doing or seeing something is involved. In The House at Pooh Corner, Rabbit's cousin Small is lost, and Rabbit concocts a grand scheme to find him.

"Now," said Rabbit, "this is a Search, and I've Organized it—"
"Done what to it?" said Pooh.
"Organized it. Which means—well, it's what you do to a Search, when you don't all look in the same place at once. So I want you, Pooh, to search by the Six Pine Trees first, and then work your way towards Owl's House, and look out for me there. Do you see?"
"No," said Pooh. "What—,"
"Then I'll see you at Owl's House in about an hour's time."
"Is Piglet organized too?"
"We all are," said Rabbit, and off he went. As soon as Rabbit was out of sight, Pooh remembered that he had forgotten to ask who Small was, and whether he was the sort of friend-and-relation who settled on one's nose, or the sort who got trodden on by mistake, and as it was Too Late Now, he thought he would begin the Hunt by looking for Piglet, and asking him what they were looking for before he looked for it. (Milne 40)

[14]    Pooh first makes a simpler list of priorities to begin his search, but while daydreaming on his way to find Piglet, he falls into a hole, a Heffalump trap as it is, and unknowingly lands on and "finds" Piglet. He has completed part of his task already through doing without extensive, mind-boggling Organization. He and Piglet sit in the hole for some time discussing Heffalumps and traps until Christopher Robin comes and rescues them. When Pooh is out of the hole, Piglet discovers Small crawling on Pooh's back. Pooh has found Small as well and with no help from Rabbit's extravagant Organization. Pooh walked out to search without thinking, which seems to be how Pooh does a lot of things, and came upon the answer to his problem without ever once going into one of Rabbit's thinking frenzies. Had their search been left up to Rabbit and his Organization, it is unclear whether or not Small would ever have been found.

[15]    Thoreau believes that nature is universal and unowned. He feels that no man has domain over nature, and one should sit surrounded by nature and the truths of life will be exposed to the one who takes the time to notice them. Pooh has his own Thoughtful Spot that he and Piglet share and he makes up a "hum" about it:

This warm and sunny Spot
Belongs to Pooh.
And here he wonders
what He's going to do.
Oh, bother, I forgot—
It's Piglet's too. (Milne, Corner 128)

[16]    Pooh and Piglet decide to celebrate the beauty of living and of friendship and go to wish Rabbit, "whose life was made up of Important Things" (Milne Corner 30), a happy Thursday, but Rabbit is disappointed because he feels that they have come with no other reason than just wanting to visit with him. The triviality of Rabbit's constantly purposeful nature is pointedly expressed in the following conversation between Pooh and Piglet.

"Rabbit's clever," said Pooh thoughtfully.
"Yes," said Piglet, "Rabbit's clever."
"And he has Brain."
"Yes," said Piglet, "Rabbit has Brain."
There was a long silence.
"I suppose," said Pooh, "that that's why he never understands anything—"
(Milne, Corner 131)

[17]    Pooh's attitude toward life, as does Thoreau's, seems trivial, immature, and unrealistic at times. But however childlike and simplistic they are, they are both immensely successful. Both Thoreau and Pooh lived lives of contentment and free of want while in the woods. They lived simple lives full of joys, Grand Thoughts, and with lots of friends surrounding them. Actually some of Thoreau's friends are even represented by Pooh's. Owl is the great ponderer and genius yet never fully expresses himself so everyone can understand him and resembles Ralph Emerson. Eeyore, the dark cloud of the peaceful forest, who is constantly pessimistic and has given up on the world reminds one of Hawthorne and/or Melville. Rabbit is reminiscent of the busy, industrious, materialistic society that has no time to visit without purpose or cannot understand simply doing nothing. Piglet is yet another side of society. He is trapped between the worlds of Pooh and Rabbit. He represents that facet of society that is not quite sure where its ideals lie. He is drawn to the natural world of Pooh, yet feels like he should be busy like Rabbit. Mixed in with Owl's Brain and Eeyore's negativity, Piglet is lost and confused and forced to teeter unsurely back and forth between each world until one day when he finally decides which path is the correct one for him. Ideally, Piglet's life, minus the anxiety, could be the perfect mixture of the materialistic practicality that is necessary to survive in the mechanized world and the soft spirituality that nourishes and enriches one's life when it is realized that nature is a part of every person.

[18]    Pooh and Thoreau are both very calm and very in love with nature and the nature of the things and people around them. Pooh never condemns anyone or anything, and neither, really, does Thoreau. This is the beauty of Thoreau's philosophy. It is not forceful or vengeful, or even remotely domineering. Thoreau points out the faults in society, says why he has a distaste for them, and offers alternative solutions. He teaches a grand lesson in moderation, tolerance, and acceptance. In fact, all of Walden is not a handbook to better living or the perfect Transcendental life as it has been seen in modern times. It is no more than a suggestion, an alternative. Thoreau has too much respect for mankind to try to force his way of life upon the masses. After all, this lifestyle is not for every person. The forest needs Rabbits and Owls and Eeyores just as much as it needs Poohs. Thoreau believes that if one wants this way of life, it is there and not impossible to obtain. If one does not want it, then he/she does not have to live it. It is all very respectful of others' opinions. Likewise Pooh is respectful and observant of the people and events about him. He never condemns Rabbit or Owl or Eeyore, he merely ponders why they are like they are. He accepts them as they come to him, and then he goes on living his life the way he wants to.

[19]    Piglet often makes astute observations about the characters of the forest. These different characters can be seen also as representations of the different types of people one encounters in everyday life. Milne probably realized this connection, but never fully realized, if at all, its Transcendental ramifications. Every character has his/her own purpose for existence and assets. Each way of life is solely beneficial to a certain extent. However, when all of the ways of life are combined and polished into one person, Pooh or Thoreau, then the final ideal personality and ensuing way of life is formed.

"There's Pooh," he thought to himself, "Pooh hasn't much Brain, but he never comes to any harm. He does silly things and they turn out right. There's Owl. Owl hasn't exactly got Brain, but he Knows Things. He would know the Right Thing to Do when Surrounded by Water. There's Rabbit. He hasn't Learnt in Books, but he can always Think of a Clever Plan. There's Kanga. She isn't Clever, Kanga isn't, but she would be so anxious about Roo that she would do a Good Thing to Do without thinking about it. And then there's Eeyore. And Eeyore is so miserable anyhow that he wouldn't mind about this. But I wonder what Christopher Robin would do?" (Milne 131-133)

[20]    The above passage leads one to think that Christopher Robin must be the culmination of the ideal Transcendental person, at least in Piglet's view. If he is, why then does he not live in the forest with Pooh? All that is necessary to live the Transcendental lifestyle is love, a pure heart, and imagination. Christopher Robin possesses all of these, but he does not possess the will or the power to hold on to his innocence and gets trapped in modern society and is lost to the forest, one might conclude, forever. According to Thoreau,

We must learn to reawaken and keep ourselves awake, not by mechanical aids, but by an infinite expectation of the dawn, which does not forsake us in our soundest sleep. I know of no more encouraging fact than the unquestionable ability of man to elevate his life by a conscious endeavor. To affect the quality of the day, that is the highest of arts. Every man is tasked to make his life, even its details, worthy of the contemplation of his most elevated and critical hour. (1159)

[21]    Christopher Robin, however, recognizes that he is growing older and that, by doing so, he must give up Pooh and the forest lifestyle. Must he? Is it not possible to retain the innocence, love, and pureness of heart that created the forest upon entering the "real" world? Is it not possible to carry Pooh with him forever? In The House at Pooh Corner, Christopher Robin bids farewell to Pooh who has suddenly ceased existing as a real character and becomes a toy once again—only living in memories.

Then, suddenly again, Christopher Robin, who was still looking at the world, with his chin in his hands, called out "Pooh!"
"Yes?" said Pooh.
"When I'm—when—Pooh!"
"Yes, Christopher Robin?"
"I'm not going to do Nothing any more."
"Never again?"
"Well not so much. They don't let you." (Milne 178)

[22]    Christopher Robin knows the end is imminent and his anguish is obvious. He does not want to lose the part of him that so loves the forest—not the forest of childhood, but the forest of peace and joy that he found within himself to create. It is not a forest of pure imagination and stuffed animals that walk and talk. It is a forest where a boy becomes a man in his own right. It is a forest where people and friends come before business and progress. Doing Nothing is suddenly important, but not as important as a smackerel of something in the morning. Pooh, although he does not understand why one would give up the forest lifestyle (Transcendentalism), also feels their time's end coming. However, they both remain steadfast in their love for one another and their fight to stay alive. It leaves one with a small glimmer of hope for salvation, but the answer is still unclear.

Pooh waited for him to go on, but he was silent again.
"Yes, Christopher Robin?" said Pooh helpfully.
"Pooh, when I'm—you know—when I'm not doing Nothing, will you come up here sometimes?"
"Just me?"
"Yes, Pooh."
"Will you be here too?"
"Yes, Pooh, I will be, really. I promise I will be, Pooh."
"That's good," said Pooh.
"Pooh, promise you won't forget about me, ever. Not even when I'm a hundred."
Pooh thought for a little.
"How old shall I be then?"
"Ninety-nine."
Pooh nodded.
"I promise," he said.
Still with his eyes on the world Christopher Robin put out a hand and felt for Pooh's paw.
"Pooh," said Christopher Robin earnestly, "if I—if I'm not quite—" he stopped and tried again—"Pooh whatever happens, you will understand, won't you?"
"Understand what?"
"Oh, nothing." He laughed and jumped to his feet. "Come on!"
"Where?" said Pooh.
"Anywhere," said Christopher Robin. (Milne, Corner, 179)

[23]    Christopher Robin attempts one final time to stay with Pooh in the forest, but he knows he must one day leave Pooh behind. Pooh, however, the great Transcendentalist that he is, will live forever in the forest and in Christopher Robin's mind. Pooh's influence will always color Christopher Robin's perspectives, and hopefully one day soon he will realize that fact and return to Pooh and the forest.

[24]    The connections between Pooh and Thoreau are shadowy at times, but still somehow strong. Milne created a miracle of enlightenment in these books, and hopefully his son captured some of Pooh in his soul. Walden is timeless, still read avidly now one hundred years later, and so is Winnie-the-Pooh.

[25]    Transcendentalism is built upon nature, honesty, simplicity, and love for one's self and one's friends. No one is more representative of the Transcendental ideal than Pooh. Pooh—a fat, lovable, honey-eating, fictional character—lives inside of everyone who enjoys a "smackerel of something" special, "Grand Thoughts About Nothing" in a "Thoughtful Spot," or a "Happy Thursday" visit to friends. Pooh and the Transcendentalists could change the world if only Owl and Rabbit would stop learning and working long enough to listen to the forest. The bear knows many secrets and Truths that will never come from Owl's or Rabbit's Brain.
 

Works Cited

·  Milne, A.A. The House at Pooh Corner. New York: Puffin Books, 1992.

·  Milne, A.A. Winnie-the-Pooh. New York: Puffin Books, 1992.

·  Thoreau, Henry David. Walden. Heritage of American Literature Volume II, James E. Miller, Jr, ed. Fort Worth: Harcourt Brace Jovanovich, 1991. 1117-1271

 

Romanticism

Elements of Romanticism

1)      1)    Frontier: vast expanse, freedom, no geographic limitations

2)      2)    Optimism:  greater than in Europe because of the frontier

3)      3)    Experimentation:  in science and institutions

4)      4)    Mingling of races:  large scale immigration

5)      5)    Growth of industrialization:  north becomes industrial, south remains agricultural

Romantic Subject Matter

1)     1)   The quest for beauty

2)     2)   The use of the far-away and non-normal in

a.    a.   historical perspective: antiquing and interest in the past

b.    b.   characterization and mood: grotesque, Gothicism and a sense of terror or fear

3)     3)   Escapism from American problems

4)     4)   Interest in external nature for itself and beauty

5)     5)   Nature as source for the knowledge of the primitive

6)     6)   Nature as a refuge

7)     7)   Nature as revelation of God to the indivdual

 Romantic Attitudes

1)    1)  Appeals to imagination; use of the "willing suspension of disbelief."

2)    2)  Stress on emotion rather than reason; optimism, geniality.

3)    3)     Subjectivity: in form and meaning.

Romantic Techniques

1.    1.   Remoteness of settings in time and space.

2.    2.   Improbable plots. 

3.    3.   Inadequate or unlikely characterization.

4.    4.   Authorial subjectivity.

5.    5.   Socially "harmful morality;" a world of "lies."

6.    6.   Organic principle in writing: form rises out of content, non-formal.

7.    7.    Experimentation in new forms: picking up and using obsolete patterns.

8.    8.    Cultivation of the individualized, subjective form of writing.


 

GOTHIC: The word Gothic originally only referred to the Goths, one of the Germanic tribes that helped destroy Rome. Their now-extinct language, also called Gothic, died out completely. The term later came to signify "Germanic," then "medieval," especially in reference to the medieval architecture and art used in western Europe between 1100 and 1500 CE. (The earlier art and architecture of medieval Europe between 700-1100 CE is known as "Romanesque.") Characteristics of Gothic architecture include the pointed arch and vault, the flying buttress, stained glass, and the use of gargoyles and grotesques fitted into the nooks and crannies unoccupied by images of saints and biblical figures. A grotesque refers to a stone carving of a monstrous or mythical creature either in two dimensions or full-relief, but which does not contain a pipe for transferring rainwater. A gargoyle is a full-relief stone carving with an actual pipe running through it, so that rainwater will flow through it and out of a water-spout in its mouth. Manuscripts from the Gothic period of art likewise have strange monsters and fantastical creatures depicted in the margins of the page, and elaborate vine-work or leaf-work painted along the borders. The term has come to be used much more loosely to refer to gloomy or frightening literature. Contrast with horror story, Gothic literature and Gothic novel (below).

GOTHIC LITERATURE: Poetry, short stories, or novels designed to thrill readers by providing mystery and blood-curdling accounts of villainy, murder, and the supernatural. As J. A. Cuddon suggests, the conventions of gothic literature include wild and desolate landscapes, ancient buildings such as ruined monasteries; cathedrals; castles with dungeons, torture chambers, secret doors, and winding stairways; apparitions, phantoms, demons, and necromancers; an atmosphere of brooding gloom; and youthful, handsome heroes and fainting (or screaming!) heroines who face off against corrupt aristocrats, wicked witches, and hideous monsters. Conventionally, female characters are threatened by powerful or impetuous male figures, and description functions through a metonymy of fear by presenting details designed to evoke horror, disgust, or terror (see Cuddon's discussion, 381-82).

The term Gothic originally was applied to a tribe of Germanic barbarians during the dark ages and their now-extinct language, but eventually historians used it to refer to the gloomy and impressive style of medieval architecture common in Europe, hence "Gothic Castle" or "Gothic Architecture." The term became associated with ghost stories and horror novels because early Gothic novels were often associated with the Middle Ages and with things "wild, bloody, and barbarous of long ago" as J. A. Cuddon puts it in his Dictionary of Literary Terms (381). See Gothic, above, and Gothic novel, below.


 

GOTHIC NOVEL: A type of romance wildly popular between 1760 up until the 1820s that has influenced the ghost story and horror story. The stories are designed to thrill readers by providing mystery and blood-curdling accounts of villainy, murder, and the supernatural. As J. A. Cuddon suggests, the conventions include wild and desolate landscapes; ancient buildings such as ruined monasteries, cathedrals, and castles with dungeons, torture chambers, secret doors, and winding stairways; apparitions such as phantoms, demons, and necromancers; an atmosphere of brooding gloom; and youthful, handsome heroes and fainting (or screaming!) heroines who face off against corrupt aristocrats, wicked witches, and hideous monsters. Conventionally, female characters are threatened by powerful or impetuous male figures, and description functions through a metonymy of fear by presenting details designed to evoke horror, disgust, or terror (see Cuddon's discussion, 381-82).

The term Gothic originally was applied to a tribe of Germanic barbarians during the dark ages and their now-extinct language, but eventually historians used it to refer to the gloomy and impressive style of medieval architecture common in Europe, hence "Gothic Castle" or "Gothic Architecture." The term became associated with ghost stories and horror novels because early Gothic novels were often associated with the Middle Ages and with things "wild, bloody, and barbarous of long ago" as J. A. Cuddon puts it in his Dictionary of Literary Terms (381). Alternatively, the label gothic may have come about because Horace Walpole, one of the early writers, wrote his works in a faux medieval castle). The best known early example is Horace Walpole's The Castle of Otranto. Later British writers in the Gothic tradition include "Monk" Lewis, Charles Maturin, William Beckford, Ann Radcliffe, and Mary Shelley. American Gothic writers include Charles Brockden Brown, Nathaniel Hawthorne, and Edgar Allan Poe. Famous novels such as Mary Shelley's Frankenstein and Bram Stoker's Dracula are also considered gothic novels. In modern cartoons, Scooby Doo would also fall into the category of mock gothic drama in animated form. Gothic novels are also called gothic romances.

GOTHIC ROMANCE: Another term for a Gothic novel.

 


 

Transcendentalism

Major Authors

          Ralph Waldo Emerson, Henry David Thoreau, and Margaret Fuller

Central Arguments

*Often the transcendentalists disagreed with each other.  On these points they did agree.

1)     1)   The intuitive faculty (as opposed to rationality or sense) is the means for a union of the individual psyche and the world psyche (the Oversoul, life-force, prime mover and God).

2)     2)   An individual is the spiritual center of the universe.  Within the self or the individual are found the clues or the secrets to nature, history and the cosmos. 

3)     3)   The structure of the universe duplicates the structure of the individual self.  All knowledge begins with self-knowledge.

4)     4)   Nature is a living mystery.  It is full of signs.

5)     5)   Virtue and happiness depend upon self-realization.  In order for self-realization to occur one must reconcile the desire to embrace the whole world with the desire to remain unique and separate from the world. 

6)     6)   Transcendentalism is a religious, philosophical and literary movement.

 Some Reasons for the Rise of Transcendentalism

1)     1)   The erosion of Calvinism

2)     2)   The impact of science and technology on the secularization (separation from religion) of modern thinking

3)The impact of European Ideas on Americans traveling abroad


 

Principles Of Realism

bullet1. Insistence upon and defense of "the experienced commonplace".
bullet2. Character more important than plot.
bullet3. Attack upon romanticism and romantic writers.
bullet4. Emphasis upon morality often self-realized and upon an examination of idealism.
bullet5. Concept of realism as a realization of democracy.

Identifying Characteristics Of Realistic Writing

bullet1. The philosophy of Realism is known as "descendental" or non-transcendental. The purpose of writing is to instruct and to entertain. Realists were pragmatic, relativistic, democratic, and experimental.
bullet2. The subject matter of Realism is drawn from "our experience," - it treated the common, the average, the non-extreme, the representative, the probable.
bullet3. The morality of Realism is intrinsic, integral, relativistic - relations between people and society are explored.
bullet4. The style of Realism is the vehicle which carries realistic philosophy, subject matter, and morality. Emphasis is placed upon scenic presentation. There is an objection towards the omniscient point of view.

Realistic Characterization

Realists believe that humans control their destinies; characters act on their environment rather than simply reacting to it. Character is superior to circumstance.

The Use Of Symbolism And Imagery 

The Realists use of symbolism is controlled and limited; they depend more on the use of images.

Realistic Techniques

bullet1. Settings thoroughly familiar to the writer
bullet2. Plots emphasizing the norm of daily experience
bullet3. Ordinary characters, studied in depth
bullet4. Complete authorial objectivity
bullet5. Responsible morality; a world truly reported

 Notes taken from:  PAL Perspectives in American Literature http://www.csustan.edu/english/reuben/pal/chap3/3intro.html

 

Inductive and Deductive Reasoning

If you start with the pieces and move to the whole, you are using inductive reasoning. If you start from the whole, and define it by its parts, you're using deductive reasoning. (http://www.csudh.edu/dearhabermas/beaucoup01.htm)

 

      Deductive                                     

All men are mortal                              
Socrates is a man                                 
Therefore, Socrates is mortal  

 

The argument begins with a universal truth, “All men are mortal,” and ends up with a particular truth: “Socrates is mortal.”

 

Inductive

Every mammal that has ever been examined has hair

Therefore, all mammals have hair

 

Here, specific instances of mammals being found with hair is said to justify the general conclusion that all mammals have hair. (http://www.memoriapress.com/articles/How-to-Teach-Logic.html)


 

The Three Appeals of Argument

Aristotle postulated three argumentative appeals: logical, ethical, and emotional. Strong arguments have a balance of all of three, though logical (logos) is essential for a strong, valid argument. Appeals, however, can also be misused, creating arguments that are not credible. (http://www.csudh.edu/dearhabermas/beaucoup01.htm)

Logical Appeal (logos)

Logical appeal is the strategic use of logic, claims, and evidence to convince an audience of a certain point.

When used correctly, logical appeal contains the following elements...

bullet Strong, clear claims
bullet Reasonable qualifiers for claims
bullet Warrants that are valid
bullet Clear reasons for claims
bullet Strong evidence (facts, statistics, personal experience, expert authority, interviews, observations, anecdotes)
bullet Acknowledgement of the opposition

When used poorly, logical appeals may include...

bullet Over-generalized claims
bullet Reasons that are not fully explained or supported
bullet Logical fallacies
bullet Evidence misused or ignored
bullet No recognition of opposing views

Ethical Appeal (ethos)

Ethical appeal is used to establish the writer as fair, open-minded, honest, and knowledgeable about the subject matter. The writer creates a sense of him or herself as trustworthy and credible.

When used correctly, the writer is seen as...

bullet Well-informed about the topic
bullet Confident in his or her position
bullet Sincere and honest
bullet Understanding of the reader's concerns and possible objections
bullet Humane and considerate

When used incorrectly, the writer can be viewed as...

bullet Unfair or dishonest
bullet Distorting or misrepresenting information (biased)
bullet Insulting or dismissive of other viewpoints
bullet Advocating intolerant ideas

Emotional Appeal (pathos)

Not surprisingly, emotional appeals target the emotions of the reader to create some kind of connection with the writer. Since humans are in many ways emotional creatures, pathos can be a very powerful strategy in argument. For this same reason, however, emotional appeal is often misused...sometimes to intentionally mislead readers or to hide an argument that is weak in logical appeal. A lot of visual appeal is emotional in nature (think of advertisements, with their powerful imagery, colors, fonts, and symbols).

When done well, emotional appeals...

bullet Reinforce logical arguments
bullet Use diction and imagery to create a bond with the reader in a human way
bullet Appeal to idealism, beauty, humor, nostalgia, or pity (or other emotions) in a balanced way
bullet Are presented in a fair manner

When used improperly, emotional appeals...

bullet Become a substitute for logic and reason (TV and magazine advertising often relies heavily on emotional rather than logical appeal)
bullet Uses stereotypes to pit one group of people against another (propaganda and some political advertising does this)
bullet Offers a simple, unthinking reaction to a complex problem
bullet Takes advantage of emotions to manipulate (through fear, hate, pity, prejudice, embarrassment, lust, or other feelings) rather than convince credibly

Effectiveness vs. Credibility

Credible (credibility) means an argument is logically sound and well-supported with strong evidence and reasoning.

Effective (effectiveness) means an argument works in convincing or persuading its audience. Many arguments that are effective are also credible. . . but there are also many that aren't.

(the information above is from http://www.uwc.ucf.edu/Writing%20Resources/Handouts/appeals.htm)

TP-CASTT

Another method of analyzing poetry is the TP-CASTT method of analysis (a close cousin of the method we have been using.)  The following is a breakdown of this method:

Title:               Ponder the title before reading the poem

Paraphrase:     Translate the poem into your own words

Connotation:   Contemplate the poem for meaning beyond the literal level

Attitude:         Observe both the speaker’s and the poet’s attitude (tone).

Shifts:              Note shifts in speakers and attitudes

Title:               Examine the title again, this time on an interpretive level

Theme:           Determine what the poet is saying

 1.       Look at the title and attempt to predict what the poem will be about.

2.       Paraphrase the literal meaning or “plot” of the poem.  A true understanding of the poem must evolve from comprehension of “what’s going on in the poem.”

  3.       For poetry, connotation indicates that students should examine any and all poetic devices, focusing on how such devices contribute to the meaning, the effect, or both of a poem. Students may consider imagery (especially simile, metaphor, personification), symbolism, diction, point of view, and sound devices (alliteration, onomatopoeia, rhythm, and rhyme).

  4.       Having examined the poem’s devices and clues closely, you are ready to explore the multiple attitudes that may be present in the poem.

  5.       Rarely does a poet begin and end the poetic experience in the same place.  Discovery of a poet’s understanding of an experience is critical to the understanding of a poem.  Trace the feelings of the speaker from the beginning to the end, paying particular attention to the conclusion.

  Look for the following to find shifts:

1. Key words (but, yet, however, although)

2. Punctuation (dashes, periods, colons, ellipsis)

3. Stanza division

4. Changes in line or stanza length or both

5. Irony (sometimes irony hides shifts)

6. Effect of structure on meaning

7. Changes in sound (rhyme) may indicate changes in meaning

8. Changes in diction (slang to formal language)

  6.       Examine the title again, this time on an interpretive level.

  7.       Identify the theme by recognizing the human experience, motivation, or condition suggested by the poem.

  First summarize the plot (in writing or orally); next, list the subject or subjects of the poem (moving from literal subjects to abstract concepts such as war, death, discovery); then, to determine what the poet is saying about each subject and write a complete sentence.

  Example:

  Plot: In “Janet Walking” Janet awakens one morning and runs to greet her pet chicken only to discover that a bee had stung and killed the bird. The discovery desolates Janet to such a degree that her father cannot comfort her.

  Subjects: 1. A child’s first experience of death

                 2. loss of a pet

                 3. innocence

  Themes: 1. Children become aware of the inevitability of death and are transformed by the knowledge.

                                    2. The death of innocence is inevitable

Introduction to Romanticism

      Romanticism has very little to do with things popularly thought of as "romantic," although love may occasionally be the subject of Romantic art. Rather, it is an international artistic and philosophical movement that redefined the fundamental ways in which people in Western cultures thought about themselves and about their world.

Historical Considerations

      It is one of the curiosities of literary history that the strongholds of the Romantic Movement were England and Germany, not the countries of the romance languages themselves. Thus it is from the historians of English and German literature that we inherit the convenient set of terminal dates for the Romantic period, beginning in 1798, the year of the first edition of Lyrical Ballads by Wordsworth and Coleridge and of the composition of Hymns to the Night by Novalis, and ending in 1832, the year which marked the deaths of both Sir Walter Scott and Goethe. However, as an international movement affecting all the arts, Romanticism begins at least in the 1770's and continues into the second half of the nineteenth century, later for American literature than for European, and later in some of the arts, like music and painting, than in literature. This extended chronological spectrum (1770-1870) also permits recognition as Romantic the poetry of Robert Burns and William Blake in England, the early writings of Goethe and Schiller in Germany, and the great period of influence for Rousseau's writings throughout Europe.

      The early Romantic period thus coincides with what is often called the "age of revolutions"--including, of course, the American (1776) and the French (1789) revolutions--an age of upheavals in political, economic, and social traditions, the age which witnessed the initial transformations of the Industrial Revolution. A revolutionary energy was also at the core of Romanticism, which quite consciously set out to transform not only the theory and practice of poetry (and all art), but the very way we perceive the world. Some of its major precepts have survived into the twentieth century and still affect our contemporary period.  (above information from internet)

Scarlet Letter Final Paper

 

Write a multiple paragraph essay in response to one of the following prompts: 

 

--Discuss the characters in the novel The Scarlet Letter.  Discuss how they are developed and their actions move the plot along.  How do they help relay Hawthorne's message?

 

                                                                            -or-

 

--Discuss how the hypocrisies evident in Hawthorne's allegory The Scarlet Letter.  What lesson is being relayed?

 

Be sure to include quotes from the book to support your statements, and parenthetically document page numbers of your quotes.  You must turn in all rough drafts along with your final copy (typing is preferred).  It is due on Friday, November 30, 2007. 

 

Registers of Language

 

Frozen--Language that is always the same--it doesn't change (Lord's Prayer, Pledge of Allegiance, etc)

 

Formal-The standard sentence syntax and word choice of work and school.  Has complete sentences and specific word choices.

 

Consultative-Formal register when used in conversation.  discourse pattern not quite as direct as formal register.

 

Casual-Language between friends and is characterized by a 400-800 word vocabulary.  Word choice general and not specific.  Conversation dependent upon nonverbal assists.  Sentence syntax often incomplete.

 

Intimate-Language between lovers or twins.  Language of sexual harassment.

 

Adapted from Martin Joos's research by Ruby K. Payne, A Framework for Understanding Poverty.

 

Casual

Formal

What up dawg? How are you?

 

Active Reading

Clarify

Question

Predict                    Have a conversation with what you are reading

Evaluate

 

Predict

Visualize

Connect                    Make it mean something to you while you are reading and revisit it when you are done

Clarify

Evaluate

 

 

Reading for SOAPS Notes (A refresher from last year!)

What is the Subject? the general topic, content, ideas contained in the text.

What is the Occasion? the time and place of the piece, the

situation that provoked the writer to write?

Who is the Audience? the group of readers to whom the piece is directed.

What is the Purpose? the reason behind the text.

Who is the Speaker? the voice behind the text, what do you know about him/her from reading the text?

 

Concept/Emotion/Thoughts Chart

Grammar Notes

Eight Parts of Speech

1.             Noun-     person, place, thing

2.             Verb-      indicates action or state of being

State of Being Verbs:

am           is             are           was         were        be         being     been

do           does       did          have       has          had         may      must

might      shall     should    can          could      will        would  taste

feel          look        smell

3.                  3.             pronoun-takes the place of a noun

4.                    adjective-modifies (describes) nouns and pronouns.  Answers questions---what 

              kind, how many, and which one(s)

5.             adverbs-modifies (describes) verbs, adjectives, and other adverbs---usually ends

                in –ly.  Answers the questions—how, when, where, and to what extent.

6.                    preposition-relates its object to another word in the sentence.

                about        beneath          in            past       

                above        beside             inside    since

                across       between         into        through

                after           beyond          like         to

               against      but (except)  near       toward

               along          by                    of           under

               among       concerning   off          until

               around     down              on          up

               at                during           onto       upon

               before        except            out          with

               behind      for                   outside  within

               below        from               over         without    

7.             interjection-shows excitement or emotion.

8.             conjunction-combines words, phrases, and clauses.

 

Additional Definitions

subject                         whom or what the sentence is about

predicate                     what  happens or what the subject does

predicate noun          a noun in the predicate that is the same as the subject

predicate adjective    an adjective in the predicate that describes the subject

common noun            name given to a common group of persons, places, or things

proper noun               particular person, place, or thing.  Always capitalized

direct object                noun that receives the action and answers the question what or whom 

                                       (the words to and for NEVER come before a direct object).

indirect object            noun that tells to whom or for whom the action applies.  It sits between the verb and direct object

                             (the words to and for NEVER come before a direct object).

 

Pronoun Notes

subject pronouns                         object pronouns

singular                                            singular

I, he, she, you                                  me, him, her, you

 

plural                                                plural

we, they                                            us, them

 

Finding and charting S-V-IO-DO-PN-PA 

1.     Find the subject

2.     Find the verb---be sure it is the whole verb

3.     Is it an action?  If yes--cross off PA and PN and go to step 4—if it is not an action, go to step 6

4.     Now look for something that answers the question what or whom—is the word a noun (person, place, or thing)?  Do the words to, for, in, with, over, etc., come before it?  If those words do not come before it, and it is a noun, and it answers the question what or whom, then it is your direct object.  It should not answer the question where!

5.     If there is a direct object, now look for an indirect object.  Is there a word that sits between the verb and the direct object?  Is it a noun?  Do the words to, for, in, with, over, etc., come before it?  If those words do not come before it, and it is a noun, then it is your indirect object. You must have a direct object to have an indirect object.  Now go to step 9.

6.     If the verb is not an action cross off IO and DO

7.     Next ask yourself if the subject equals something.

8.     Is the word it equals a noun (person, place, or thing)—it is a PN.  If it is an adjective (describing word)---it is a PA.  You cannot have a PN and a PA in the same sentence.

9.     Now, look to see if there is a DO for that sentence in the chart.  If so, it is transitive.  If not, it is intransitive.

 

Definitions

Clause:    Has a subject and a verb

Independent Clause:  Has a subject and a verb.  Can stand alone

Dependent Clause:  Has a subject and a verb.  Cannot stand alone (also called subordinate clause)

Adjective Clause:  A subordinate clause used as an adjective to modify a noun or pronoun

Adjective Phrase:  a phrase that modifies a noun or pronoun

Adverb Phrase:  is a prepositional phrase used as an adverb.  They usually modify verbs.

Adverb Clause:  A subordinate clause used as an adverb

Phrase:  Does not have a subject and a verb

 Compound Sentence two independent clauses combined with a comma and a conjunction or a semicolon.

 Complex Sentence an independent clause and a dependent clause. 

Simple Sentence one independent clause (it could also be combined with a phrase). 

Examples

Clause:    I ran

Independent Clause:  I ran to the store

Dependent Clause:  After I ran to the store

Adjective Clause (in bold italics):  I know the cave that you are talking about.

Adjective Phrase (in bold italics):  I bought a box of apples

Adverb Clause (in bold italics):  When we arrived in Seattle, it was cold.

Adverb Phrase (in bold italics):  Pam sat in the rocking chair.

Phrase:  In an hour

 Compound Sentence  

Example:  I, conj I.   or     I; I.

 

I went to the store, and I bought milk.

                       or

I went to the store; I bought milk.

 Complex Sentence

Example:  I D.  or D, I.

 

After I ran to the store, I went to the bank.

                        or

I went to the bank after I ran to the store.

 Simple Sentence

Example:  I.  or   P, I. or  I P.

 

I went to the store.

After school, I went to the store.

I went to the store after school.

 

Sentence Types and Examples

Declarative sentence:  makes a statement; declare something; ends with a period.

Example:                      I saw a movie.

 

Imperative sentence:  commands you do something; ends with a period.

Example:                      Take out the garbage.

 

Exclamatory sentence: exclaims something with great emotion; always ends with an exclamation point.

Example:                      I won the lottery!

 

Interrogatory sentence:  asks a question; ends with a question mark.

Example:                      Did you order the salmon?

 

Indirect question:  Indirectly states what someone asked; ends with a period.

Example:                      She asked if she could have more water.

Poetry Notes/Definitions

 

 

  1. Figurative language- language taken beyond its literal ordinary meaning

 

  1. Imagery- writing that appeals to the five senses

 

  1. Simile- comparison between two unlike objects using the words like or as

 

  1. Metaphor-  direct comparison between two unlike objects

 

  1. Hyperbole- extreme exaggeration

 

  1. Oxymoron- contradiction of terms

 

  1. Alliteration- similar sounds in the same sentence

 

  1. Assonance- the repetition of identical or similar vowel sounds, especially in stressed syllables, with changes in the intervening consonants, as in the phrase tilting at windmills

 

  1. Consonance- The repetition of the same sounds or of the same kinds of sounds at the beginning of words or in stressed syllables as in on scrolls of silver snowy sentences

 

  1. Onomatopoeia-  the formation or use of words that imitate the sounds associated with the objects or actions they refer to (examples:  buzz, crack, snap, boom, smash)

 

  1. Personification- giving life-like or human characteristics to non-human things.

 

  1. Atmosphere- the dominant tone or mood of a work of art

The following information will be helpful when writing a literary analysis of a poem.  It was borrowed from:         http://www.brocku.ca/english/jlye/criticalreading.html#pgenre

 

Department of English aScout
Report
selection Brock University

CRITICAL READING: A GUIDE

A Guide Designed for His Year 1 Students
by Professor John Lye

Copyright John Lye 1996, 1997

 

This is a guide to what you might look for in analyzing literature, particularly poetry and fiction. An analysis explains what a work of literature means, and how it means it; it is essentially an articulation of and a defense of an interpretation which shows how the resources of literature are used to create the meaningfulness of the text. There are people who resist analysis, believing that it 'tears apart' a work of art; however a work of art is an artifice, that is, it is made by someone with an end in view: as a made thing, it can be and should be analyzed as well as appreciated. There are several main reasons for analyzing literature:

  1. The ultimate end of analysis is, first and foremost, a deeper understanding and a fuller appreciation of the literature -- you learn to see more, to uncover or create richer, denser, more interesting meanings. I have a brief page on the ideas of depth, complexity and quality as they relate to literature.

     

  2. Secondly, as literature uses language, images, the essential processes of meaning-making, analysis can lead to a more astute and powerful use of the tools of meaning on the reader's part.

     

  3. Thirdly, analysis should also teach us to be aware of the cultural delineations of a work, its ideological aspects. Art is not eternal and timeless but is situated historically, socially, intellectually, written and read at particular times, with particular intents, under particular historical conditions, with particular cultural, personal, gender, racial, class and other perspectives. Through art we can see ideology in operation. This can be of particular use in understanding our own culture and time, but has historical applications as well. See my brief page on ideology for an expansion of this.

     

  4. A fourth function of analysis is to help us, through close reading and through reflection, understand the way ideas and feelings are talked about in our culture or in other times and cultures -- to have a sense both of communities of meaning, and of the different kinds of understanding there can be about matters of importance to human life. Art can give us access to the symbolic worlds of communities: not only to the kinds of ideas they have about life, but also to the way they feel about them, to the ways they imagine them, to the ways they relate them to other aspects of their lives.

    You might also look at my page On the Uses of Studying Literature

This Guide contains the following major sections:
analysis of poetry , analysis of fiction , analysis of prose in fiction , writing an analytical essay .

 

I: Critical Analysis of Poetry

 

The process of analyzing a poem

The elements of analysis discussed below are designed to help you identify the ways in which poetry makes its meaning, especially its 'parts'; they do not give a sense of how one goes about analyzing a poem. It is difficult to give a prescription, as different poems call on different aspects of poetry, different ways of reading, different relationships between feeling, i mages and meanings, and so forth. My general advice, however, is this:

  1. look at the title
  2. read the poem for the major indicators of its meaning -- what aspects of setting, of topic, of voice (the person who is speaking) seem to dominate, to direct your reading?
  3. read the ending of the poem -- decide where it 'gets to'
  4. divide the poem into parts: try to understand what the organization is, how the poem proceeds, and what elements or principles guide this organization (is there a reversal, a climax, a sequence of some kind, sets of oppositions?)
  5. pay attention to the tone of the poem -- in brief, its attitude to its subject, as that is revealed in intonation, nuance, the kind of words used, and so forth.
  6. now that you've looked at the title, the major indicators of 'topic', the ending, the organization, the tone, read the poem out loud, trying to project its meaning in your reading. As you gradually get a sense of how this poem is going, what its point and drift is, start noticing more about how the various elements of the poetry work to create its meaning. This may be as different as the kind of imagery used, or the way it uses oppositions, or the level of realism or symbolism of its use of the natural world.

Reading poetry well is a balance among and conjunction of qualities: experience, attention, engagement with the qualities which make the poem resonant or compelling, close reading of structure and relationships. It's an acquired talent, you have to learn it. When you do, however, more and more meaning, power and beauty start leaping out at you.

 

Elements of analysis

Here then are some questions to apply to your analysis in order to see how the poem is making its meaning: they cover
genre, the speaker, the subject, the structure, setting, imagery, key statements,
the sound of the poetry, language use, intertextuality,
the way the reader is formed by the poem, the poem's historical placement, and
ideology or 'world-view'

1. What is the genre, or form, of the poem?

Is it a sonnet, an elegy, a lyric, a narrative, a dramatic monologue, an epistle, an epic (there are many more). Different forms or genres have different subjects, aims, conventions and attributes. A love sonnet, for instance, is going to talk about different aspects of human experience in different ways with different emphases than is a political satire, and our recognition of these attributes of form or genre is part of the meaning of the poem.

2. Who is speaking in the poem?

Please remember that if the voice of the poem says "I", that doesn't mean it is the author who is speaking: it is a voice in the poem which speaks. The voice can be undramatized (it's just a voice, it doesn't identify itself), or dramatized (the voice says "I", or the voice is clearly that of a particular persona, a dramatized character).

Identify the voice. What does the voice have to do with what is happening in the poem, what is its attitude, what is the tone of the voice (tone can be viewed as an expression of attitude). How involved in the action or reflection of the poem is the voice? What is the perspective or 'point of view' of the speaker? The perspective can be social, intellectual, political, even physical -- there are many different perspectives, but they all contribute to the voice's point of view, which point of view affects how the world of the poem is seen, and how we respond.

3. What is the argument, thesis, or subject of the poem

What, that is to say, is it apparently 'about'? Start with the basic situation, and move to consider any key statements; any obvious or less obvious conflicts, tensions, ambiguities; key relationships, especially conflicts, parallels, contrasts; any climaxes or problems posed or solved (or not solved); the poem's tone; the historical, social, and emotional setting.

4. What is the structure of the poem?

There are two basic kinds of structure, formal and thematic.

Formal structure is the way the poem goes together in terms of its component parts: if there are parts -- stanza's, paragraphs or such -- then there will be a relation between the parts (for instance the first stanza may give the past, the second the present, the third the future).

Thematic structure, known in respect to fiction as 'plot', is the way the argument or presentation of the material of the poem is developed. For instance a poem might state a problem in eight lines, an answer to the problem in the next six; of the eight lines stating the problem, four might provide a concrete example, four a reflection on what the example implies. There may well be very close relations between formal and thematic structure. When looking at thematic structure, you might look for conflicts, ambiguities and uncertainties, the tensions in the poem, as these give clear guides to the direction of meanings in the poem, the poem's 'in-tensions'.

 

5. How does the poem make use of setting?

There is the setting in terms of time and place, and there is the setting in terms of the physical world described in the poem.

In terms of the physical world of the poem, setting can be used for a variety of purposes. A tree might be described in specific detail, a concrete, specific, tree; or it might be used in a more tonal way, to create mood or associations, with say the wind blowing mournfully through the willows; or it might be used as a motif, the tree that reminds me of Kathryn, or of my youthful dreams; or it might be used symbolically, as for instance an image of organic life; or it might be used allegorically, as a representation of the cross of Christ (allegory ties an image or event to a specific interpretation, a doctrine or idea; symbols refer to broader, more generalized meanings).
Consider this a spectrum, from specific, concrete, to abstract, allegorical:
concrete --- tonal -- connotative -- symbolic --- allegorical

 

6. How does the poem use imagery?

"Imagery" refers to any sort of image, and there are two basic kinds. One is the images of the physical setting, described above. The other kind is images as figures of speech, such as metaphors. These figures of speech extend the imaginative range, the complexity and comprehensibility of the subject. They can be very brief, a word or two, a glistening fragment of insight, a chance connection sparked into a blaze (warming or destroying) of understanding; or they can be extended analogies, such as Donne's 'conceits'or Milton's epic similes.

 

7. Are there key statements or conflicts in the poem that appear to be central to its meaning?

Is the poem direct or indirect in making its meanings? If there are no key statements, are there key or central symbol, repetitions, actions, motifs (recurring images), or the like?

8. How does the sound of the poetry contribute to its meaning?

Pope remarked that "the sound must seem an echo to the sense": both the rhythm and the sound of the words themselves (individually and as they fit together) contribute to the meaning.

9. Examine the use of language.

What kinds of words are used? How much and to what ends does the poet rely on connotation, or the associations that words have (as "stallion" connotes a certain kind of horse with certain sorts of uses)? Does the poem use puns, double meanings, ambiguities of meaning?

 

10. Can you see any ways in which the poem refers to, uses or relies on previous writing?

This is known as allusion or intertextuality. When U-2's Bono writes "I was thirsty and you kissed my lips" in "Trip Through Your Wires," the meaning of the line is vastly extended if you know that this is a reference to Matthew 25:35 in the Bible, where Jesus says to the saved in explanation of what they did right, "I was thirsty and you wet my lips."

 

11. What qualities does the poem evoke in the reader?

What sorts of learning, experience, taste and interest would the 'ideal' or 'good' reader of this poem have? What can this tell you about what the poem 'means' or is about? The idea is that any work of art calls forth certain qualities of response, taste, experience, value, from the reader, and in a sense 'forms' the reader of that particular work. This happens through the subject matter, the style, the way the story is told or the scene set, the language, the images, the allusions, all the ways in which we are called by the text to construct meaning. The theorist Wayne Booth calls the reader as evoked or formed by the text the "implied reader."

 

12. What is your historical and cultural distance from the poem?

What can you say about the difference between your culture's (and sub-culture's) views of the world, your own experiences, on the one hand, and those of the voice, characters, and world of the poem on the other? What is it that you might have to understand better in order to experience the poem the way someone of the same time, class, gender and race might have understood it? Is it possible that your reading might be different from theirs because of your particular social (race, gender, class, etc.) and historical context? What about your world governs the way you see the world of the text? What might this work tell us about the world of its making?

 

13. What is the world-view and the ideology of the poem?

What are the basic ideas about the world that are expressed? What areas of human experience are seen as important, and what is valuable about them? What areas of human experience or classes of person are ignored or denigrated? A poem about love, for instance, might implicitly or explicitly suggest that individual happiness is the most important thing in the world, and that it can be gained principally through one intimate sexually-based relationship -- to the exclusion, say, of problems of social or political injustice, human brokenness and pain, or other demands on us as humans. It might also suggest that the world is a dangerous, uncertain place in which the only sure ground of meaningfulness is to be found in human relationships, or it might suggest on the other hand that human love is grounded in divine love, and in the orderliness and the value of the natural world with all its beauties. What aspects of the human condition are foregrounded, what are suppressed, in the claims that the poem makes by virtue of its inclusions and exclusions, certainties and uncertainties, and depictions of the way the natural and the human world is and works? For a brief elaboration of the concept of ideology, see my page on the subject.

 

 

 

 

 

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